राजधर्मस्य नवनीतम्—रक्षा, दण्ड, चार, उत्थान
Rājadharma’s ‘Essence’: Protection, Punishment, Intelligence, and Royal Diligence
उपजापश्च भृत्यानामात्मन: पुरदर्शनम् । अविश्वास: स्वयं चैव परस्याश्वासनं तथा,उत्थान हि नरेन्द्राणां बृहस्पतिरभाषत । राजधर्मस्य तन्मूलं श्लोकांश्षात्र निबोध मे बृहस्पतिने राजाओंके लिये उद्योगके महत्त्वका प्रतिपादन किया है। उद्योग ही राजधर्मका मूल है। इस विषयमें जो श्लोक हैं, उन्हें बताता हूँ, सुनो
Bhīṣma uvāca |
Upajāpaś ca bhṛtyānām ātmanaḥ puradarśanam |
Aviśvāsaḥ svayaṃ caiva parasyāśvāsanaṃ tathā |
Utthānaṃ hi narendrāṇāṃ Bṛhaspatir abhāṣata |
Rājadharmasya tanmūlaṃ ślokān atra nibodha me ||
Bhishma said: “The testing of one’s servants, personal inspection of the city, prudent self-reliance without naïve trust, and also the ability to reassure others—Brihaspati has declared these as the ‘rising up’ (active exertion) of kings. Since such energetic initiative is the very root of royal duty, listen from me to the verses taught on this subject.”
भीष्म उवाच
A king’s dharma rests on utthāna—active, disciplined initiative: scrutinizing officials, personally inspecting the city, avoiding blind trust while remaining capable of reassuring and stabilizing others.
In the Śānti Parva’s instruction on kingship, Bhishma cites Brihaspati’s counsel and introduces verses explaining why energetic vigilance and hands-on governance form the foundation of rāja-dharma.