Yudhiṣṭhira’s Post-Accession Settlements and Approach to Vāsudeva (युधिष्ठिरस्य राज्यस्थापनं वासुदेवाभिगमनं च)
जाज्वल्यमानं वपुषा दिव्याभरणभूषितम् । पीतकौशेयवसन हेम्नेवोपगतं मणिम्
Vaiśampāyana uvāca: jājyamānaṃ vapuṣā divyābharaṇabhūṣitam | pītakauśeyavasanaṃ hemnevopagataṃ maṇim ||
Vaiśampāyana sprach: Sie erblickten ihn—sein Leib loderte in göttlichem Glanz, geschmückt mit himmlischen Zierden, in gelbe Seide gekleidet—wie ein Saphir, in Gold gefasst. Die Szene betont nicht bloßen Prunk, sondern die moralische Autorität und glückverheißende Gegenwart Kṛṣṇas, dessen leuchtende Gestalt den Geist im Nachhall des Krieges auf den Dharma ausrichtet.
वैशम्पायन उवाच
The verse uses sacred imagery to convey moral authority: Kṛṣṇa’s radiant, ornamented form symbolizes auspiciousness and the stabilizing power of dharma. In Śānti Parva’s context of grief and ethical rebuilding after war, such a vision points the listener from turmoil toward righteous order and inner steadiness.
Vaiśampāyana narrates a sighting/encounter in which Kṛṣṇa is seen seated in splendor, shining with divine brilliance, wearing yellow silk and adorned with ornaments. The simile ‘like a gem set in gold’ highlights the striking contrast and beauty of his dark-hued form against golden adornment.