Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
अवकीर्णिनिमित्त तु ब्रह्महत्याव्रतं चरेत् । गोचर्मवासा: षण्मासांस्तथा मुच्येत किल्बिषात्
avakīrṇi-nimittaṁ tu brahmahatyā-vrataṁ caret | gocarma-vāsāḥ ṣaṇmāsāṁs tathā mucyeta kilbiṣāt ||
Vyāsa sprach: Wenn das Gelübde eines Brahmacārin gebrochen wurde (durch das Vergehen namens avakīrṇa), dann soll er, um diesen Makel zu tilgen, die für brahmahatyā vorgeschriebene Sühneobservanz auf sich nehmen. Trägt er sechs Monate lang ein Gewand aus Rinderhaut, so heißt es, werde er von der Sünde befreit.
व्यास उवाच
A breach of brahmacarya is treated as a serious moral defilement requiring formal prāyaścitta. The verse teaches that disciplined, time-bound austerity—modeled on severe expiations—can restore purity and reintegrate the person into dharmic life.
In a didactic section of Śānti Parva on dharma and expiation, Vyāsa prescribes a specific penance: the brahmacārin who has incurred the avakīrṇa fault should perform the brahmahatyā-type vow and live wearing cowhide for six months to be freed from the resulting guilt.