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Shloka 1

एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline

(दाक्षिणात्य अधिक पाठका ३ श्लोक मिलाकर कुल ४५३ श्लोक हैं) #द-2८5- | पर ॥ #* पजञ्चत्रिशर्दाधिकत्रिशततमो< ध्याय: नारदजीका श्वेतद्वीपदर्शन

bhīṣma uvāca | sa evam ukto dvipadāṁ variṣṭho nārāyaṇenottama-pūruṣeṇa | jagāda vākyaṁ dvipadāṁ variṣṭa nārāyaṇaṁ loka-hitādhivāsam ||

Bhīṣma sprach: „O Yudhiṣṭhira! Als Nārāyaṇa, der höchste Puruṣottama, so zu Nārada—dem Vorzüglichsten unter den Zweifüßigen—gesprochen hatte, da erwiderte Nārada, selbst der Beste der Menschen, dem Nārāyaṇa, der bleibenden Zuflucht des Wohls der Welt, mit folgenden Worten.“

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्तःhaving been addressed/said to
उक्तः:
TypeAdjective
Rootवच्
FormMasculine, Nominative, Singular, Past passive participle (kta)
द्विपदाम्of bipeds (men)
द्विपदाम्:
TypeNoun
Rootद्विपद
FormFeminine, Genitive, Plural
वरिष्ठःthe best/supreme
वरिष्ठः:
Karta
TypeAdjective
Rootवरिष्ठ
FormMasculine, Nominative, Singular, Superlative
नारायणेनby Narayana
नारायणेन:
Karana
TypeNoun
Rootनारायण
FormMasculine, Instrumental, Singular
उत्तमपूरुषेणby the supreme Person
उत्तमपूरुषेण:
Karana
TypeNoun
Rootउत्तमपूरुष
FormMasculine, Instrumental, Singular
जगादsaid/uttered
जगाद:
TypeVerb
Rootगद्
FormPerfect, 3, Singular, Parasmaipada
वाक्यम्a statement/words
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
द्विपदाम्of bipeds (men)
द्विपदाम्:
TypeNoun
Rootद्विपद
FormFeminine, Genitive, Plural
वरिष्ठःthe best/supreme
वरिष्ठः:
Karta
TypeAdjective
Rootवरिष्ठ
FormMasculine, Nominative, Singular, Superlative
नारायणम्Narayana
नारायणम्:
Karma
TypeNoun
Rootनारायण
FormMasculine, Accusative, Singular
लोकहिताधिवासम्abode/support of the welfare of the world
लोकहिताधिवासम्:
TypeAdjective
Rootलोकहिताधिवास
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
N
Nārāyaṇa
N
Nārada

Educational Q&A

The verse establishes the ethical frame of the discourse: teachings about God and dharma are presented as loka-hita—meant for the welfare of the world. It also underscores humility and reverence in spiritual inquiry: even the greatest sages speak as respondents before the Supreme.

Bhishma narrates a shift in the dialogue: after Nārāyaṇa speaks to Nārada, Nārada begins his reply. This sets up the forthcoming account connected with Śvetadvīpa and related Vaiṣṇava themes (as indicated by the chapter’s traditional topic).