Previous Verse
Next Verse

Shloka 3

Śvetadvīpa-varṇana and Śāstra-pravartana (Śānti Parva 322)

दुर्भिक्षादेव दुर्भिक्षं क्लेशात्‌ क्लेशं भयाद्‌ भयम्‌ । मृतेभ्य: प्रमृता यान्ति दरिद्रा: पापकर्मिण:,पापकर्म करनेवाले दरिद्र मानव दुर्भिक्षसे दुर्भिक्षको, क्लेशसे क्लेशको तथा भयसे भयको पाते हुए मरे हुओंसे भी अधिक मृतकतुल्य हो जाते हैं

durbhikṣād eva durbhikṣaṃ kleśāt kleśaṃ bhayād bhayam | mṛtebhyaḥ pramṛtā yānti daridrāḥ pāpakarmiṇaḥ ||

Bhīṣma sprach: Aus der Hungersnot fallen sie in weitere Hungersnot; aus der Bedrängnis in noch größere Bedrängnis; aus der Furcht in Furcht aufs Neue. Arme Menschen, die sündhafte Taten begehen, werden gleichsam toter als die Toten — sie versinken in einen lebendigen Tod durch eine ununterbrochene Kette von Elend, geboren aus ihrem eigenen Fehlhandeln.

दुर्भिक्षात्from famine
दुर्भिक्षात्:
Apadana
TypeNoun
Rootदुर्भिक्ष
FormNeuter, Ablative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
दुर्भिक्षम्famine
दुर्भिक्षम्:
Karma
TypeNoun
Rootदुर्भिक्ष
FormNeuter, Accusative, Singular
क्लेशात्from suffering/affliction
क्लेशात्:
Apadana
TypeNoun
Rootक्लेश
FormMasculine, Ablative, Singular
क्लेशम्suffering/affliction
क्लेशम्:
Karma
TypeNoun
Rootक्लेश
FormMasculine, Accusative, Singular
भयात्from fear
भयात्:
Apadana
TypeNoun
Rootभय
FormNeuter, Ablative, Singular
भयम्fear
भयम्:
Karma
TypeNoun
Rootभय
FormNeuter, Accusative, Singular
मृतेभ्यःfrom the dead (persons)
मृतेभ्यः:
Apadana
TypeAdjective
Rootमृत
FormMasculine, Ablative, Plural
प्रमृताःas if dead / more dead (than the dead)
प्रमृताः:
Karta
TypeAdjective
Rootप्र-मृत
FormMasculine, Nominative, Plural
यान्तिgo/come to (a state)
यान्ति:
TypeVerb
Rootया
FormPresent, Third, Plural, Parasmaipada
दरिद्राःpoor/destitute (people)
दरिद्राः:
Karta
TypeAdjective
Rootदरिद्र
FormMasculine, Nominative, Plural
पापकर्मिणःdoers of sinful deeds
पापकर्मिणः:
Karta
TypeAdjective
Rootपापकर्मिन्
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhīṣma teaches that unethical action (pāpa) compounds suffering: scarcity, distress, and fear reinforce one another, and the sinful poor can fall into a condition like a living death. The verse warns that adharma does not relieve hardship; it deepens it through karmic and social consequences.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and governance. Here he describes the cascading nature of misery—famine leading to more famine, hardship to more hardship, fear to more fear—especially when people act wrongly, highlighting the need for righteous conduct and protective social policy.