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Shloka 34

नारद–शुक संवादः

Impermanence, Svabhāva, and Śuka’s Resolve for Yoga

तत्रोपनिषदं चैव परिशेषं च पार्थिव । मथ्नामि मनसा तात दृष्ट्वा चान्वीक्षिकीं पराम्‌

tatro'paniṣadaṃ caiva pariśeṣaṃ ca pārthiva | mathnāmi manasā tāta dṛṣṭvā cānvīkṣikīṃ parām ||

Yājñavalkya sprach: „Dort, o König —liebes Kind—, nachdem ich die Lehre der Upaniṣaden, ihre ergänzenden Teile und die höchste Disziplin der vernünftigen Untersuchung (Ānvīkṣikī) überschaut hatte, begann ich, all dies in meinem Geist zu ‚buttern‘, um den wesentlichen Sinn herauszulösen.“

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
उपनिषदम्Upaniṣad (esoteric teaching)
उपनिषदम्:
Karma
TypeNoun
Rootउपनिषद्
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
परिशेषम्appendix/supplement; remainder
परिशेषम्:
Karma
TypeNoun
Rootपरिशेष
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पार्थिवO king (earth-lord)
पार्थिव:
TypeNoun
Rootपार्थिव
FormMasculine, Vocative, Singular
मथ्नामिI churn/ponder deeply
मथ्नामि:
TypeVerb
Rootमथ्
FormPresent, First, Singular, Parasmaipada
मनसाwith the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
तातO dear one/son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
दृष्ट्वाhaving seen/considered
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund)
and
:
TypeIndeclinable
Root
आन्वीक्षिकीम्the science of inquiry/logic (ānvikṣikī)
आन्वीक्षिकीम्:
Karma
TypeNoun
Rootआन्वीक्षिकी
FormFeminine, Accusative, Singular
पराम्supreme/excellent
पराम्:
TypeAdjective
Rootपरा
FormFeminine, Accusative, Singular

याज़्ञवल्क्य उवाच

Y
Yājñavalkya
P
pārthiva (the king addressed)
U
Upaniṣad
P
pariśeṣa (supplementary portion)
Ā
Ānvīkṣikī (discipline of inquiry)

Educational Q&A

True understanding is not gained by merely possessing sacred texts; it arises from reflective assimilation—‘churning’ the Upaniṣadic teaching together with its supplementary explanations through disciplined inquiry (ānvīkṣikī) to extract the essence that guides right living and liberation.

Yājñavalkya addresses a king affectionately and describes his own method of study: he examines the Upaniṣads and related supplementary material, then engages the highest rational inquiry, internally processing the teachings to arrive at their distilled meaning.