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Shloka 88

Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman

Manu’s Instruction

विरूप उवाच धारयामि नरव्याप्र विकृतस्येह गो: फलम्‌ । ददतश्न न गृह्नाति विकृतो मे महीपते,विरूप बोला--पुरुषसिंह! मैं विकृतके एक गोदानका फल ऋणके तौरपर अपने यहाँ रखता हूँ। पृथ्वीनाथ! उस ऋणको आज मैं दे रहा हूँ; परंतु यह विकृत ले नहीं रहा है

virūpa uvāca | dhārayāmi naravyāghra vikṛtasyeha goḥ phalam | dadataś ca na gṛhṇāti vikṛto me mahīpate ||

Virūpa sprach: „O Tiger unter den Menschen! Ich habe hier, als Schuld, die Frucht (das Verdienst) einer Kuhgabe aufbewahrt, die Vikṛta gehörte. O Herr der Erde! Heute begleiche ich diese Schuld; doch Vikṛta will sie nicht von mir annehmen.“

विरूपःVirūpa (name)
विरूपः:
Karta
TypeNoun
Rootविरूप
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
धारयामिI hold/keep (as due)
धारयामि:
TypeVerb
Rootधृ
FormPresent, 1st, Singular, Parasmaipada
नरव्याघ्रO tiger among men
नरव्याघ्र:
TypeNoun
Rootनरव्याघ्र
FormMasculine, Vocative, Singular
विकृतस्यof Vikṛta (name)
विकृतस्य:
Sambandha
TypeNoun
Rootविकृत
FormMasculine, Genitive, Singular
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
गोःof a cow
गोः:
Sambandha
TypeNoun
Rootगो
FormFeminine, Genitive, Singular
फलम्fruit/result (merit)
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
ददतःof (him) giving
ददतः:
Sambandha
TypeVerb
Rootदा
FormPresent active participle (शतृ), Masculine, Genitive, Singular
not
:
TypeIndeclinable
Root
गृह्णातिaccepts/takes
गृह्णाति:
TypeVerb
Rootग्रह्
FormPresent, 3rd, Singular, Parasmaipada
विकृतःVikṛta (name)
विकृतः:
Karta
TypeNoun
Rootविकृत
FormMasculine, Nominative, Singular
मेmy/of me
मे:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
महीपतेO lord of the earth (king)
महीपते:
TypeNoun
Rootमहीपतिः
FormMasculine, Vocative, Singular

विरूप उवाच

V
Virūpa
V
Vikṛta
M
Mahīpati (the king addressed)
G
go (cow)
G
go-dāna (cow-gift, implied)
P
phala (merit/fruit of the gift)

Educational Q&A

The verse highlights dharma around obligation and moral accounting: one should repay what one holds as another’s due (even intangible ‘phala’/merit), and acceptance/refusal itself can carry ethical significance in disputes about rightful ownership of merit.

Virūpa tells the king that he has been holding the ‘fruit’ (merit) of Vikṛta’s cow-gift as a kind of debt. Now he is offering to return it, but Vikṛta refuses to accept the repayment, indicating a moral or legal complication being brought before royal judgment.