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Shloka 29

अव्यक्त-मानस-सृष्टिवादः

Doctrine of Creation from the Unmanifest ‘Mānasa’

नाल॑ सुखाय सुहृदो नाल॑ दुःखाय शत्रव: । न च प्रज्ञालमर्थानां न सुखानामलं धनम्‌

nālaṁ sukhāya suhṛdo nālaṁ duḥkhāya śatravaḥ | na ca prajñālam arthānāṁ na sukhānām alaṁ dhanam ||

Der Brahmane sprach: Freunde genügen nicht, um Glück zu garantieren, und Feinde genügen nicht, um Elend zu verursachen. Auch Verstand allein reicht nicht aus, um weltliche Ziele zu sichern, und Reichtum allein reicht nicht aus, um Glück zu sichern.

not
:
TypeIndeclinable
Root
अलम्enough; sufficient
अलम्:
TypeIndeclinable
Rootअलम्
सुखायfor happiness
सुखाय:
Sampradana
TypeNoun
Rootसुख
Formneuter, dative, singular
सुहृदःfriends; well-wishers
सुहृदः:
Karta
TypeNoun
Rootसुहृद्
Formmasculine, nominative, plural
not
:
TypeIndeclinable
Root
अलम्enough; sufficient
अलम्:
TypeIndeclinable
Rootअलम्
दुःखायfor sorrow
दुःखाय:
Sampradana
TypeNoun
Rootदुःख
Formneuter, dative, singular
शत्रवःenemies
शत्रवः:
Karta
TypeNoun
Rootशत्रु
Formmasculine, nominative, plural
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
प्रज्ञाwisdom; discernment
प्रज्ञा:
Karta
TypeNoun
Rootप्रज्ञा
Formfeminine, nominative, singular
अलम्enough; sufficient
अलम्:
TypeIndeclinable
Rootअलम्
अर्थानाम्of aims/objects/wealth (things sought)
अर्थानाम्:
Adhikarana
TypeNoun
Rootअर्थ
Formmasculine, genitive, plural
not
:
TypeIndeclinable
Root
सुखानाम्of pleasures/happinesses
सुखानाम्:
Adhikarana
TypeNoun
Rootसुख
Formneuter, genitive, plural
अलम्enough; sufficient
अलम्:
TypeIndeclinable
Rootअलम्
धनम्wealth
धनम्:
Karta
TypeNoun
Rootधन
Formneuter, nominative, singular

ब्राह्मण उवाच

ब्राह्मण (a Brahmin speaker)
सुहृद् (friends)
शत्रु (enemies)
प्रज्ञा (discernment)
धन (wealth)

Educational Q&A

No single external factor—friends, enemies, intelligence, or wealth—fully determines happiness or suffering. The verse cautions against overreliance on any one support and implies that balanced discernment and dharmic conduct are necessary for true well-being.

In the didactic setting of the Śānti Parva, a Brahmin speaker delivers reflective instruction on the causes of happiness and sorrow, emphasizing that common assumptions (friends bring happiness, enemies bring misery, intelligence brings success, wealth brings pleasure) are incomplete and should be understood with nuance.