Saptasārasvata-tīrtha-prasaṅgaḥ | The Saptasārasvata Pilgrimage Account and the Maṅkaṇaka Narrative
अजाविकं गोखरोष्ट्रं सुवर्ण रजतं तथा । भोजयित्वा द्विजान् कामै: संतर्प्प च महाधनै:
ajāvikaṃ gokharoṣṭraṃ suvarṇa-rajataṃ tathā | bhojayitvā dvijān kāmaiḥ santarpya ca mahādhanaiḥ ||
Vaiśampāyana sprach: Nachdem er Schafe und Ziegen, Kühe, Esel und Kamele sowie Gold und Silber als Gabe gespendet hatte, bewirtete er die Dvijas (Brāhmaṇen) nach ihrem Wunsch und stellte sie mit großem Reichtum zufrieden—eine Tat, die als üppige Gastfreundschaft und als Verdienst durch freigebiges Geben geschildert wird.
वैशम्पायन उवाच
The verse highlights dāna and atithi-satkara (generous giving and hospitality): wealth is portrayed as ethically meaningful when used to honor and satisfy the learned (dvijas) through gifts and food, thereby accruing religious merit and upholding social-religious duty.
In Vaiśampāyana’s narration, a figure is described performing lavish acts of generosity—donating livestock and precious metals and then feeding Brahmins according to their desires—indicating a formal, merit-oriented distribution of wealth in the story’s unfolding events.