Previous Verse
Next Verse

Shloka 35

अर्हणनिर्णयः

Decision on the Highest Honor at the Assembly

इस प्रकार श्रीमह्याभारत सभापवके अन्तर्गत राजस्‌यपर्वमें यज्ञकरणविषयक पैंतीसवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate sabhāparvaṇi antar-gate rājasūyaparvaṇi yajñakaraṇa-viṣayakaḥ pañcatriṁśattamo 'dhyāyaḥ pūrṇaḥ

So endet im Śrī Mahābhārata, im Sabhā Parva, innerhalb des Abschnitts über das Rājasūya, das fünfunddreißigste Kapitel, das die Ausführung des Opfers behandelt.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
सभापर्वणिin the Sabha Parva
सभापर्वणि:
Adhikarana
TypeNoun
Rootसभापर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
राजसूयपर्वणिin the Rajasuya section
राजसूयपर्वणि:
Adhikarana
TypeNoun
Rootराजसूयपर्वन्
FormNeuter, Locative, Singular
यज्ञकरणविषयकःconcerning the performance of sacrifice
यज्ञकरणविषयकः:
TypeAdjective
Rootयज्ञकरणविषयक
FormMasculine, Nominative, Singular
पञ्चत्रिंशत्तमःthirty-fifth
पञ्चत्रिंशत्तमः:
TypeAdjective
Rootपञ्चत्रिंशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

वैशम्पायन उवाच

Ś
Śrī Mahābhārata
S
Sabhā Parva
R
Rājasūya Parva
Y
yajña (sacrifice)

Educational Q&A

As a colophon, the verse does not add new plot content; it frames the preceding discussion as centered on the proper performance of a royal sacrifice, implicitly highlighting dharma in rulership—great power and status are to be grounded in correctly conducted rites and rightful order.

The narrator signals closure: the thirty-fifth chapter on the topic of performing the sacrifice (within the Rājasūya section of Sabhā Parva) has concluded. It functions as an editorial/narrative boundary marker in the text.