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Shloka 11

Droṇānīka-praveśa: Arjuna’s respectful appeal to Droṇa and renewed advance toward Jayadratha (द्रोणानीकप्रवेशः)

सौवर्णा पृथिवीं कृत्वा य इमां मणिशर्कराम्‌ | विप्रेभ्य: प्राददद्‌ राजा सो<श्चवमेथे महामखे

sauvarṇāṃ pṛthivīṃ kṛtvā ya imāṃ maṇiśarkarām | viprebhyaḥ prādadad rājā so ’śvamedhe mahāmakhe ||

Nārada sprach: „Jener König, der gleichsam die Erde zu Gold machte und sie wie Kies aus Edelsteinen erscheinen ließ, verschenkte diesen Reichtum an die Brāhmaṇas beim großen Opfer des Aśvamedha. Der Vers hebt königliche Freigebigkeit hervor, die den Gelehrten und dem Heiligen gilt, und zeigt üppiges Geben als dharmische Tat, wenn es in einem feierlichen Ritus geschieht.“

सौवर्णाम्golden
सौवर्णाम्:
Karma
TypeAdjective
Rootसौवर्ण
FormFeminine, Accusative, Singular
पृथिवीम्the earth
पृथिवीम्:
Karma
TypeNoun
Rootपृथिवी
FormFeminine, Accusative, Singular
कृत्वाhaving made
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
इमाम्this
इमाम्:
Karma
TypePronoun
Rootइदम्
FormFeminine, Accusative, Singular
मणिशर्कराम्gem-gravel (pebbles of jewels)
मणिशर्कराम्:
Karma
TypeNoun
Rootमणिशर्करा
FormFeminine, Accusative, Singular
विप्रेभ्यःto the Brahmins
विप्रेभ्यः:
Sampradana
TypeNoun
Rootविप्र
FormMasculine, Dative, Plural
प्राददत्gave
प्राददत्:
TypeVerb
Rootप्र + दा
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अश्वमेथेin the Aśvamedha (horse-sacrifice)
अश्वमेथे:
Adhikarana
TypeNoun
Rootअश्वमेध
FormMasculine, Locative, Singular
महामखेin the great sacrifice
महामखे:
Adhikarana
TypeNoun
Rootमहामख
FormMasculine, Locative, Singular

नारद उवाच

N
Nārada
R
rājā (a king, unnamed here)
V
vipra (brāhmaṇas)
P
pṛthivī (earth)
M
maṇi (gems/jewels)
A
aśvamedha (horse-sacrifice)

Educational Q&A

The verse praises dāna performed in a sacred context: a ruler’s immense wealth becomes dharmically meaningful when offered to worthy recipients (vipras) during a major yajña, emphasizing generosity, ritual responsibility, and support of sacred learning.

Nārada describes an exemplary king whose riches are so vast that the earth seems ‘golden’ and strewn with ‘jewel-pebbles’; during a grand Aśvamedha rite, the king distributes this wealth to brāhmaṇas, illustrating royal munificence as a celebrated ideal.