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Shloka 48

अवेक्षमाणत्त्वां मां च न्यस्तास्त्रश्नाहवे हतः । न त्वेनं युध्यमानं वै हन्यादपि शतक्रतु:,उन्होंने आपको और मुझको देखकर युद्धमें हथियार डाल दिया और मारे गये। यदि वे युद्ध करते होते तो साक्षात्‌ इन्द्र भी उन्हें मार नहीं सकते थे

arjuna uvāca | avekṣamāṇas tvāṁ māṁ ca nyastāstraḥ sa nāhave hataḥ | na tv enaṁ yudhyamānaṁ vai hanyād api śatakratuḥ ||

Arjuna sprach: „Als er dich und mich sah, legte er seine Waffen nieder und wurde in der Schlacht erschlagen. Hätte er weitergekämpft, hätte ihn nicht einmal Śatakratu (Indra) töten können.“

अवेक्षमाणःlooking at
अवेक्षमाणः:
Karta
TypeVerb
Rootअवेक्ष् (धातु)
Formशतृ (वर्तमान कृदन्त), पुं, प्रथमा, एकवचन
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Form—, द्वितीया, एकवचन
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Form—, द्वितीया, एकवचन
and
:
TypeIndeclinable
Root
न्यस्त-अस्त्रःhaving laid down weapons / weapon-laid-down
न्यस्त-अस्त्रः:
Karta
TypeAdjective
Rootन्यस्त (√न्यस्) + अस्त्र
Formपुं, प्रथमा, एकवचन
अहवेin battle
अहवे:
Adhikarana
TypeNoun
Rootअहव
Formपुं, सप्तमी, एकवचन
हतःwas slain
हतः:
TypeVerb
Rootहन् (धातु)
Formक्त (भूतकर्मणि कृदन्त), पुं, प्रथमा, एकवचन
not
:
TypeIndeclinable
Root
तुbut
तु:
TypeIndeclinable
Rootतु
एनम्him
एनम्:
Karma
TypePronoun
Rootएतद्
Formपुं, द्वितीया, एकवचन
युध्यमानम्fighting
युध्यमानम्:
TypeVerb
Rootयुध् (धातु)
Formशानच् (वर्तमान आत्मनेपद कृदन्त), पुं, द्वितीया, एकवचन
वैindeed
वै:
TypeIndeclinable
Rootवै
हन्यात्could/should slay
हन्यात्:
TypeVerb
Rootहन् (धातु)
Formविधिलिङ्, परस्मैपद, प्रथम, एकवचन
अपिeven
अपि:
TypeIndeclinable
Rootअपि
शत-क्रतुःIndra (the hundred-sacrificed)
शत-क्रतुः:
Karta
TypeNoun
Rootशत + क्रतु
Formपुं, प्रथमा, एकवचन

अजुन उवाच

A
Arjuna
I
Indra (Śatakratu)
T
the slain warrior (unnamed in this verse)
W
weapons (astra)

Educational Q&A

The verse highlights a key tension in yuddha-dharma: a warrior who lays down arms becomes vulnerable, and killing such a person raises ethical questions. Arjuna underscores that the slain man’s death was not due to lack of strength but due to disarmament—implying moral gravity in exploiting that moment.

Arjuna describes a warrior who, upon seeing Arjuna and his companion, ceased fighting and set aside his weapons; in that defenseless state he was killed. Arjuna then emphasizes the warrior’s formidable power by stating that if he had continued to fight, even Indra could not have slain him.