Previous Verse
Next Verse

Shloka 22

अथ दुर्योधनो राजा सात्यकि समभाषत | प्रियं सखायं सतत गर्हयन्‌ वृत्तमात्मन:,तदनन्तर राजा दुर्योधनने अपने बर्तावकी निरन्तर निन्दा करते हुए वहाँ अपने प्रिय सखा सात्यकिसे इस प्रकार कहा--

atha duryodhano rājā sātyaki samabhāṣata | priyaṃ sakhāyaṃ satataṃ garhayan vṛttam ātmanaḥ ||

Daraufhin wandte sich König Duryodhana an Sātyaki. Während er fortwährend sein eigenes Verhalten tadelte, sprach er in dieser Weise zu seinem lieben Freund—und ließ einen Moment der Selbstanklage inmitten des Drucks von Krieg und Königtum erkennen.

अथthen
अथ:
TypeIndeclinable
Rootअथ
दुर्योधनःDuryodhana
दुर्योधनः:
Karta
TypeNoun
Rootदुर्योधन
FormMasculine, Nominative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
सात्यकिSatyaki
सात्यकि:
Karma
TypeNoun
Rootसात्यकि
FormMasculine, Accusative, Singular
समभाषतspoke to / addressed
समभाषत:
TypeVerb
Rootसम् + भाष्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
प्रियम्dear
प्रियम्:
TypeAdjective
Rootप्रिय
FormMasculine, Accusative, Singular
सखायम्friend
सखायम्:
Karma
TypeNoun
Rootसखि
FormMasculine, Accusative, Singular
सततम्constantly
सततम्:
TypeIndeclinable
Rootसतत
गर्हयन्censuring / reproaching
गर्हयन्:
Karta
TypeVerb
Rootगर्ह्
Formशतृ (present active participle), Masculine, Nominative, Singular
वृत्तम्conduct / behavior
वृत्तम्:
Karma
TypeNoun
Rootवृत्त
FormNeuter, Accusative, Singular
आत्मनःof himself
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular

संजय उवाच

D
Duryodhana
S
Sātyaki

Educational Q&A

Even in the midst of conflict, a ruler’s inner moral awareness can surface as self-critique. The verse highlights the ethical tension between one’s chosen actions (vṛtta) and one’s conscience, suggesting that recognition of wrongdoing is a significant—though not always transformative—moment in moral life.

Sañjaya reports that Duryodhana turns to address Sātyaki, calling him a dear friend, and speaks while repeatedly condemning his own behavior. The line functions as a narrative transition into Duryodhana’s ensuing speech, framed by regret or self-blame.