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Shloka 10

Aśvatthāmā’s Lamentation, Vow of Retaliation, and the Manifestation of the Nārāyaṇāstra (द्रोणपर्व, अध्याय १६६)

धृतराष्ट्र रवाच तस्मिन्‌ प्रविष्टे संरब्धे मम पुत्रस्य वाहिनीम्‌

dhṛtarāṣṭra uvāca tasmin praviṣṭe saṃrabdhe mama putrasya vāhinīm

Dhṛtarāṣṭra sprach: „Als er eingedrungen war und, von Zorn entflammt, über das Heer meines Sohnes herfiel…“

धृतराष्ट्रःDhṛtarāṣṭra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular
तस्मिन्in/when that (one/thing)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
प्रविष्टेhaving entered / entered
प्रविष्टे:
TypeVerb
Rootप्र-विश्
FormPast passive participle (kta), Masculine/Neuter, Locative, Singular
संरब्धेenraged / agitated
संरब्धे:
TypeAdjective
Rootसं-रभ्
FormPast passive participle (kta), Masculine/Neuter, Locative, Singular
ममmy
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
पुत्रस्यof (my) son
पुत्रस्य:
TypeNoun
Rootपुत्र
FormMasculine, Genitive, Singular
वाहिनीम्army / host
वाहिनीम्:
Karma
TypeNoun
Rootवाहिनी
FormFeminine, Accusative, Singular

संजय उवाच

D
Dhṛtarāṣṭra
D
Duryodhana (implied by 'mama putrasya')
K
Kaurava army (vāhinī)

Educational Q&A

The verse highlights how attachment (especially paternal attachment) narrows moral vision: Dhṛtarāṣṭra’s concern centers on “my son’s army,” reflecting the ethical blindness that accompanies partiality and fuels the ruinous momentum of adharma in war.

Dhṛtarāṣṭra begins speaking (within Sañjaya’s report) about a warrior who has entered the Kaurava ranks in a rage and is attacking the Kaurava host; the king’s words frame the scene from the standpoint of fear for Duryodhana’s forces.