Shloka 11

अमृष्यमाणे दुर्धर्षे कथमासीन्मनो हि व: । धृतराष्ट्रने पूछा--संजय! क्रोध और अमर्षमें भरे हुए दुर्धर्ष वीर अर्जुन जब मेरे पुत्रकी सेनामें प्रविष्ट हुए, उस समय तुमलोगोंके मनकी कैसी अवस्था हुई? ।। किमकुर्वत सैन्यानि प्रविष्टे परपीडने

amṛṣyamāṇe durdharṣe katham āsīn mano hi vaḥ | dhṛtarāṣṭreṇa pṛṣṭaḥ—sañjaya! krodha-amārṣeṇa pūrṇo durdharṣa-vīraḥ arjunaḥ yadā mama putrasya senāyāṃ praviṣṭaḥ, tadā yuṣmākaṃ manasaḥ kā āsīt avasthā? kim akurvata sainyāni praviṣṭe para-pīḍane ||

Sañjaya sprach: „Als der unbezwingbare Arjuna, die Kränkung nicht ertragend und erfüllt von Zorn und bitterer Empörung, in das Heer deiner Söhne eindrang, um den Feind zu zermalmen – wie war da der Sinn deiner Männer? Und was taten die Truppen, als jener Peiniger der Feinde ihre Reihen durchbrach und in sie eindrang?“

अमृष्यमाणेwhen (he was) intolerant / unable to bear
अमृष्यमाणे:
Adhikarana
TypeAdjective
Rootअमृष्यमाण (अमृष् + शानच्)
FormMasculine, Locative, Singular
दुर्धर्षेin/when (he was) unassailable
दुर्धर्षे:
Adhikarana
TypeAdjective
Rootदुर्धर्ष
FormMasculine, Locative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
आसीत्was
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Lan), 3rd, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
हिindeed / for
हि:
TypeIndeclinable
Rootहि
वःof you (all)
वः:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Plural
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
अकुर्वतdid
अकुर्वत:
TypeVerb
Rootकृ
FormImperfect (Lan), 3rd, Plural
सैन्यानिarmies / troops
सैन्यानि:
Karta
TypeNoun
Rootसैन्य
FormNeuter, Nominative, Plural
प्रविष्टेwhen (he had) entered
प्रविष्टे:
Adhikarana
TypeAdjective
Rootप्रविष्ट (प्र + विश् + क्त)
FormMasculine, Locative, Singular
परपीडनेin the act of afflicting the enemy
परपीडने:
Adhikarana
TypeNoun
Rootपरपीडन
FormNeuter, Locative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra
A
Arjuna
K
Kaurava army (sons of Dhritarashtra)

Educational Q&A

The verse highlights the moral-psychological dimension of war: uncontrolled anger and indignation can become a driving force, but its immediate effect is seen in the collapse or steadiness of collective morale. It implicitly asks whether warriors can maintain composure and dharmic resolve when confronted by a formidable opponent.

Dhritarashtra, anxious about his sons’ fate, asks Sanjaya to describe the Kaurava soldiers’ mental state and actions when Arjuna—formidable and enraged—penetrated their battle formation to strike them down.