Previous Verse
Next Verse

Shloka 4

Adhyāya 65: Dawn Assembly, Makara–Śyena Vyūhas, and Commander Engagements

युध्यमानान्‌ यथाशक्ति घटमानाज्जयं प्रति । पाण्डवा हि जयन्त्येव जीयन्ते चैव मामका:,मेरे बेटे विजयके लिये यथाशक्ति चेष्टा करते और लड़ते हैं, तो भी पाण्डव ही विजयी होते और मेरे पुत्रोंकी ही पराजय होती है

dhṛtarāṣṭra uvāca | yudhyamānān yathāśakti ghaṭamānāj jayaṃ prati | pāṇḍavā hi jayanty eva jīyante caiva māmakāḥ ||

Dhṛtarāṣṭra sprach: „Obwohl meine Söhne mit aller Kraft nach dem Sieg streben und dafür kämpfen, sind es doch allein die Pāṇḍavas, die immer wieder die Oberhand behalten, und meine eigene Seite wird wieder und wieder geschlagen.“

युध्यमानान्fighting (them)
युध्यमानान्:
Karma
TypeVerb
Rootयुध्
FormMasculine, Accusative, Plural, शतृ (वर्तमान कृदन्त), Ātmanepada (middle)
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
शक्तिin (one's) power; ability
शक्ति:
Adhikarana
TypeNoun
Rootशक्ति
FormFeminine, Locative, Singular
घटमानात्from (me) striving/endeavouring
घटमानात्:
Apadana
TypeVerb
Rootघट्
FormMasculine, Ablative, Singular, शानच् (वर्तमान कृदन्त), Ātmanepada (middle)
जयम्victory
जयम्:
Karma
TypeNoun
Rootजय
FormMasculine, Accusative, Singular
प्रतिtowards, for
प्रति:
TypeIndeclinable
Rootप्रति
पाण्डवाःthe Pāṇḍavas
पाण्डवाः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Plural
हिindeed, for
हि:
TypeIndeclinable
Rootहि
जयन्तिwin, are victorious
जयन्ति:
TypeVerb
Rootजि
FormPresent, Indicative, Parasmaipada, 3, Plural
एवcertainly, only
एव:
TypeIndeclinable
Rootएव
जीयन्तेare defeated
जीयन्ते:
TypeVerb
Rootजि
FormPresent, Indicative, Ātmanepada (passive sense), 3, Plural
and
:
TypeIndeclinable
Root
एवindeed, certainly
एव:
TypeIndeclinable
Rootएव
मामकाःmy people (sons), the Kauravas
मामकाः:
Karta
TypeNoun
Rootमामक
FormMasculine, Nominative, Plural

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
P
Pāṇḍavas
K
Kauravas (māmakāḥ)

Educational Q&A

The verse highlights the moral and psychological contrast between mere exertion for victory and the deeper forces that govern outcomes—righteous alignment (dharma), leadership, and destiny. Dhṛtarāṣṭra’s words also reveal how attachment to “my side” (māmakāḥ) frames defeat as personal loss, underscoring the ethical cost of partiality.

Dhṛtarāṣṭra, hearing reports of the Kurukṣetra war, reflects with anxiety that despite the Kauravas’ strenuous efforts and fighting for victory, the Pāṇḍavas continue to gain the upper hand while his own sons suffer defeat.