Previous Verse
Next Verse

Shloka 8

Śraddhā–Guṇa–Vibhāga Yoga (Faith and the Three Guṇas) — Mahābhārata Book 6, Chapter 39

इन्द्रियार्थेषु वैराग्यमनहंकार4“5 एव च । जन्ममृत्युजराव्याधिदु:ःखदोषानुदर्शनम्‌

indriyārtheṣu vairāgyam anahaṅkāra eva ca | janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ||

Arjuna sprach: Loslösung von den Gegenständen der Sinne und Freiheit vom Egoismus; sowie eine klare, standhafte Betrachtung der Mängel, die dem Leiden innewohnen — Geburt, Tod, Alter und Krankheit. Diese Haltungen gelten als Kennzeichen wahrer Unterscheidungskraft: Sie wenden den Geist von flüchtiger Befriedigung ab und richten ihn auf das Dauerhafte und sittlich Erhebende.

इन्द्रियार्थेषुin the objects of the senses
इन्द्रियार्थेषु:
Adhikarana
TypeNoun
Rootइन्द्रियार्थ
FormMasculine, Locative, Plural
वैराग्यम्dispassion
वैराग्यम्:
Karta
TypeNoun
Rootवैराग्य
FormNeuter, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
अनहंकारःabsence of egoism
अनहंकारः:
Karta
TypeNoun
Rootअनहंकार
FormMasculine, Nominative, Singular
एवonly/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
जन्मbirth
जन्म:
TypeNoun
Rootजन्मन्
FormNeuter, Nominative, Singular
मृत्युdeath
मृत्यु:
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
जराold age
जरा:
TypeNoun
Rootजरा
FormFeminine, Nominative, Singular
व्याधिdisease
व्याधि:
TypeNoun
Rootव्याधि
FormMasculine, Nominative, Singular
दुःखsorrow/suffering
दुःख:
TypeNoun
Rootदुःख
FormNeuter, Nominative, Singular
दोषfault/defect
दोष:
TypeNoun
Rootदोष
FormMasculine, Nominative, Singular
अनुदर्शनम्repeated seeing/constant contemplation
अनुदर्शनम्:
Karta
TypeNoun
Rootअनुदर्शन
FormNeuter, Nominative, Singular

अजुन उवाच

A
Arjuna

Educational Q&A

The verse highlights inner qualifications for wisdom: (1) detachment from sensory objects (vairāgya), (2) absence of egoism (anahaṅkāra), and (3) sustained contemplation of the inherent defects in worldly existence—birth, death, aging, and disease—so that one does not mistake transient pleasures for lasting good.

Within Bhīṣma Parva’s philosophical instruction, Arjuna is presented as voicing (or reciting) a list of virtues/insights that characterize right understanding. The focus shifts from battlefield externals to the ethical-psychological discipline needed for clarity and steadfastness.