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Shloka 13

नीचाश्रयान्मत्सरेण द्वेषिणी गुणिनामपि । तेनासि बहुशो रूक्ष॑ं श्रावित: कुरुसंसदि,“तुम्हारा जन्म (कन्यावस्थामें ही कुन्तीके गर्भसे उत्पन्न होनेके कारण) धर्मलोपसे हुआ है; इसीलिये नीच पुरुषोंके आश्रयसे तुम्हारी बुद्धि इस प्रकार ईर्ष्यावश गुणवान्‌ पाण्डवोंसे भी द्वेष रखनेवाली हो गयी है और इसीके कारण कौरवसभामें मैंने तुम्हें अनेक बार कटुवचन सुनाये हैं

sañjaya uvāca |

nīcāśrayān matsareṇa dveṣiṇī guṇinām api |

tenāsi bahuśo rūkṣaṁ śrāvitaḥ kurusaṁsadi ||

Sañjaya sprach: „Weil du bei Niederträchtigen Zuflucht gesucht hast, ist dein Geist—vom Neid getrieben—selbst den Tugendhaften feind geworden. Darum musste man dich in der Versammlung der Kurus wieder und wieder harte, schneidende Worte hören lassen.“

नीचाश्रयात्from the refuge/support of low people
नीचाश्रयात्:
Apadana
TypeNoun
Rootनीचाश्रय
FormMasculine, Ablative, Singular
मत्सरेणby jealousy
मत्सरेण:
Karana
TypeNoun
Rootमत्सर
FormMasculine, Instrumental, Singular
द्वेषिणीhating, hostile
द्वेषिणी:
Karta
TypeAdjective
Rootद्वेषिणी
FormFeminine, Nominative, Singular
गुणिनाम्of the virtuous (people)
गुणिनाम्:
Karma
TypeNoun
Rootगुणिन्
FormMasculine, Genitive, Plural
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
तेनtherefore; by that (reason)
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent Indicative, Second, Singular, Parasmaipada
बहुशःmany times, repeatedly
बहुशः:
TypeIndeclinable
Rootबहुशः
रूक्षम्harsh (speech/words)
रूक्षम्:
Karma
TypeAdjective
Rootरूक्ष
FormNeuter, Accusative, Singular
श्रावितःmade to hear; caused to be told/hear (i.e., addressed)
श्रावितः:
TypeVerb
Rootश्रावित
FormMasculine, Nominative, Singular, णिच् + क्त (causative past passive participle)
कुरुसंसदिin the Kuru assembly
कुरुसंसदि:
Adhikarana
TypeNoun
Rootकुरुसंसद्
FormFeminine, Locative, Singular

संजय उवाच

S
Sañjaya
K
Kuru assembly (Kuru-saṁsad)

Educational Q&A

The verse links moral decline to bad association: taking shelter among the ignoble breeds envy, which then turns into hostility even toward the virtuous. Ethically, it warns that one’s company and inner jealousy shape one’s speech, reputation, and social consequences.

Sañjaya addresses a listener and explains why that person has repeatedly been subjected to harsh rebukes in the Kuru court: their envy-driven animosity toward the virtuous is portrayed as arising from reliance on low company, leading to public censure in the assembly.