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Shloka 66

उवाच माधव: काले धर्मपुत्र॑ युधिष्ठिरम्‌ । दिष्ट्या जयसि कौरव्य दिष्ट्या भीष्मो निपातित:

sañjaya uvāca | uvāca mādhavaḥ kāle dharmaputraṁ yudhiṣṭhiram | diṣṭyā jayasi kauravya diṣṭyā bhīṣmo nipātitaḥ ||

Sañjaya sprach: Zur rechten Zeit wandte sich Mādhava (Śrī Kṛṣṇa) an Dharmaputra Yudhiṣṭhira: „Glück ist dir beschieden, o Spross der Kurus—du setzt dich durch. Und ebenso ist es durch Glück, dass Bhīṣma zu Fall gebracht wurde.“ Die Worte deuten das Geschehen nicht nur als taktischen Erfolg, sondern als von der Vorsehung zugelassenen Wendepunkt von schwerem ethischem Gewicht—denn der Gefallene ist der verehrte Älteste und Hüter des Kuru-Dharma.

उवाचsaid/spoke
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3, Singular, Parasmaipada
माधवःMādhava (Krishna)
माधवः:
Karta
TypeNoun
Rootमाधव
FormMasculine, Nominative, Singular
कालेat the (proper) time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
धर्मपुत्रम्the son of Dharma (Yudhishthira)
धर्मपुत्रम्:
Karma
TypeNoun
Rootधर्मपुत्र
FormMasculine, Accusative, Singular
युधिष्ठिरम्Yudhishthira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular
दिष्ट्याby good fortune; fortunately
दिष्ट्या:
Karana
TypeNoun
Rootदिष्टि
FormFeminine, Instrumental, Singular
जयसिyou win/are victorious
जयसि:
TypeVerb
Rootजि
FormPresent, 2, Singular, Parasmaipada
कौरव्यO Kaurava (descendant of Kuru)
कौरव्य:
TypeNoun
Rootकौरव्य
FormMasculine, Vocative, Singular
दिष्ट्याby good fortune; fortunately
दिष्ट्या:
Karana
TypeNoun
Rootदिष्टि
FormFeminine, Instrumental, Singular
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
निपातितःhas been felled/caused to fall
निपातितः:
TypeVerb
Rootनि-पत्
FormPast passive participle (kta), Masculine, Nominative, Singular, Passive sense

संजय उवाच

S
Sañjaya
M
Mādhava (Śrī Kṛṣṇa)
Y
Yudhiṣṭhira (Dharmaputra)
B
Bhīṣma
K
Kuru lineage (Kauravya)

Educational Q&A

Even in righteous warfare, outcomes are portrayed as dependent on ‘diṣṭi’ (destiny/fortune), reminding leaders like Yudhiṣṭhira to temper triumph with ethical awareness—especially when victory involves the fall of a venerable elder such as Bhīṣma.

After Bhīṣma has been brought down in battle, Kṛṣṇa approaches Yudhiṣṭhira at an opportune time and declares that Yudhiṣṭhira is prevailing and that Bhīṣma’s fall is a matter of fortune—marking a decisive shift in the war’s momentum.