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Shloka 50

नाभिसंधत्त पाज्चाल्ये स्मयमानो मुहुर्मुहु: । स्त्रीत्वं तस्यानुसंस्कृत्य भीष्मो बाणात्‌ शिखण्डिने,वहाँ पितामह भीष्म खेल-सा करते हुए अपने बाणोंद्वारा पाण्डवसैनिकोंके अस्त्र- शस्त्रोंका विनाश करने लगे। परंतु शिखण्डीके स्त्रीत्वका स्मरण करके वे बारंबार मुसकराकर रह जाते थे; उसपर बाण नहीं चलाते थे

sañjaya uvāca | nābhisaṃdhatta pāñcālye smayamāno muhur muhuḥ | strītvaṃ tasyānusaṃskṛtya bhīṣmo bāṇāt śikhaṇḍine ||

Sañjaya sprach: Immer wieder lächelnd richtete Bhīṣma seine Pfeile nicht auf den Fürsten der Pāñcāla (Śikhaṇḍin). In Erinnerung an Śikhaṇḍins Frausein hielt Bhīṣma sich zurück und schoss nicht auf ihn—so blieb er selbst im Toben der Schlacht seinem persönlichen Ehrenkodex treu, wen es nach Recht und Dharma zu treffen galt.

not
:
TypeIndeclinable
Root
अभिसंधत्तhe aimed/shot (at), he directed (weapons)
अभिसंधत्त:
TypeVerb
Rootअभि-सम्-धा
FormImperfect (Lan), 3rd, Singular, Parasmaipada
पाञ्चाल्येin/at the Panchala (i.e., Shikhandin, the Panchala prince)
पाञ्चाल्ये:
Adhikarana
TypeNoun
Rootपाञ्चाल्य
FormMasculine, Locative, Singular
स्मयमानःsmiling
स्मयमानः:
Karta
TypeAdjective
Rootस्मयमान
FormMasculine, Nominative, Singular
मुहुःagain and again
मुहुः:
TypeIndeclinable
Rootमुहुः
मुहुःagain and again
मुहुः:
TypeIndeclinable
Rootमुहुः
स्त्रीत्वम्womanhood/femaleness
स्त्रीत्वम्:
Karma
TypeNoun
Rootस्त्रीत्व
FormNeuter, Accusative, Singular
तस्यof him/of that (person)
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
अनुसंस्कृत्यhaving recalled/considered (lit. having re-formed in mind)
अनुसंस्कृत्य:
TypeVerb
Rootअनु-सम्-√कृ
FormAbsolutive (Gerund), Parasmaipada (usage)
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
बाणात्from/with (his) arrow(s); by means of arrows (instrumental sense in context)
बाणात्:
Apadana
TypeNoun
Rootबाण
FormMasculine, Ablative, Singular
शिखण्डिनेto/against Shikhandin
शिखण्डिने:
Sampradana
TypeNoun
Rootशिखण्डिन्
FormMasculine, Dative, Singular

संजय उवाच

S
Sañjaya
B
Bhīṣma
Ś
Śikhaṇḍin
P
Pāñcāla

Educational Q&A

Even in war, Bhīṣma maintains a self-imposed ethical boundary: remembering Śikhaṇḍin’s womanhood, he refuses to target him. The verse highlights dharma as restraint and fidelity to one’s vows, not merely battlefield success.

Sañjaya reports that Bhīṣma, though fighting fiercely, does not aim arrows at Śikhaṇḍin. He repeatedly smiles and holds back, because he considers it improper to strike someone he regards as female, thereby allowing Śikhaṇḍin to stand before him without being attacked.