Shloka 17
Ulūpī–Citravāhinī Saṃvāda: Dhanaṃjaya-patana and Prāya-threat
Devanagari script
ततो<भ्येत्य हयं वीरो यज्ञियं पार्थरक्षितम् ग्राहयामास पुरुषैर्ठयशिक्षाविशारदै:,पार्थद्वारा सुरक्षित उस यज्ञसम्बन्धी अश्वके पास जाकर उस वीरने अश्वशिक्षाविशारद पुरुषोंद्वारा उसे पकड़वा लिया
Transliteration
tato 'bhyetya hayaṃ vīro yajñiyaṃ pārtharakṣitam | grāhayāmāsa puruṣair aśvaśikṣāviśāradaiḥ ||
Translation
Dann trat der Held an das Opferpferd heran, das von Arjuna bewacht wurde, und ließ es von Männern ergreifen, die in Zähmung und Führung von Pferden kundig waren—eine Tat, die eine unmittelbare Herausforderung an Autorität und Heiligkeit des Aśvamedha-Ritus bedeutet.
Word by Word
ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः
FormAvyaya (ablatival adverb: 'from there/then')
अभ्येत्यhaving approached
अभ्येत्य:
Karta
TypeVerb
Rootअभि-इ (धातु: इ)
FormAbsolutive (क्त्वा-प्रत्यय), 'having approached'
हयम्the horse
हयम्:
Karma
TypeNoun
Rootहय
FormMasculine, Accusative, Singular
वीरःthe hero/warrior
वीरः:
Karta
TypeNoun
Rootवीर
FormMasculine, Nominative, Singular
यज्ञियम्sacrificial, pertaining to the sacrifice
यज्ञियम्:
Karma
TypeAdjective
Rootयज्ञिय
FormMasculine, Accusative, Singular (agreeing with हयम्)
पार्थरक्षितम्protected by Partha (Arjuna)
पार्थरक्षितम्:
Karma
TypeAdjective
Rootपार्थ-रक्षित
FormMasculine, Accusative, Singular (agreeing with हयम्); past passive participle रक्षित (from √रक्ष) with agent in compound
ग्राहयामासcaused (it) to be seized / had (it) caught
ग्राहयामास:
Karta
TypeVerb
Rootग्रह् (causative: ग्राहय)
FormPerfect (लिट्), Parasmaipada, 3rd person, Singular; causative sense
पुरुषैःby men
पुरुषैः:
Karana
TypeNoun
Rootपुरुष
FormMasculine, Instrumental, Plural
हयशिक्षाविशारदैःskilled in training horses
हयशिक्षाविशारदैः:
Karana
TypeAdjective
Rootहय-शिक्षा-विशारद
FormMasculine, Instrumental, Plural (agreeing with पुरुषैः)
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśampāyanaP
Pārtha (Arjuna)Y
yajñiya haya (sacrificial horse)Verse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes