Previous Verse
Next Verse

Shloka 26

Adhyāya 51: Kṛṣṇa’s Leave-Taking and Departure for Dvārakā (द्वारकागमनानुमति)

निर्मुक्त: सर्वपापेभ्य: सर्व सृजति निष्कलम्‌ | क्षेत्रज्ञ इति तं विद्याद्‌ यस्तं वेद स वेदवित्‌

nirmuktaḥ sarvapāpebhyaḥ sarvaṃ sṛjati niṣkalam | kṣetrajña iti taṃ vidyād yas taṃ veda sa vedavit ||

Vāyu sprach: „Von allen Sünden befreit, bringt er alle Dinge hervor und bleibt doch selbst ohne Makel und ohne Fehl. Erkennt ihn als den ‘Kenner des Feldes’ (kṣetrajña); wer ihn wahrhaft erkennt, ist ein echter Kenner des Veda.“

निर्मुक्तःreleased, freed
निर्मुक्तः:
Karta
TypeAdjective
Rootनिर्मुक्त (मुच्-धातु, क्त-प्रत्यय)
FormMasculine, Nominative, Singular
सर्वपापेभ्यःfrom all sins
सर्वपापेभ्यः:
Apadana
TypeNoun
Rootसर्वपाप
FormNeuter, Ablative, Plural
सर्वम्all (everything)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
सृजतिcreates, emits
सृजति:
Karta
TypeVerb
Rootसृज्
FormPresent (Lat), Third, Singular
निष्कलम्partless, without divisions
निष्कलम्:
Karma
TypeAdjective
Rootनिष्कल
FormNeuter, Accusative, Singular
क्षेत्रज्ञःknower of the field (Self)
क्षेत्रज्ञः:
Karta
TypeNoun
Rootक्षेत्रज्ञ
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
विद्यात्should know
विद्यात्:
Karta
TypeVerb
Rootविद् (ज्ञाने)
FormOptative (Vidhi-lin), Third, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
वेदknows
वेद:
Karta
TypeVerb
Rootविद् (ज्ञाने)
FormPerfect (Lit), Third, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वेदवित्knower of the Veda
वेदवित्:
Karta
TypeNoun
Rootवेदवित्
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyudeva
K
Kṣetrajña

Educational Q&A

True spiritual knowledge is to recognize the kṣetrajña—the inner witness/knower—who remains pure and untouched while being the source through which the world of experience arises; knowing this principle is presented as the mark of real Vedic wisdom.

Vāyudeva is speaking in a didactic mode, defining a profound metaphysical principle: the untainted knower (kṣetrajña) who is free from sin and yet is associated with the origination of all things, and he declares that one who understands this is truly a ‘vedavit’.