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Shloka 32

Go-apahāra (Cattle Theft), Go-dāna (Cow-Gift), and Suvarṇa-dakṣiṇā (Gold Fee): Karmic Consequence and Purificatory Merit

सता समागम: सद्िर्नाफल: पार्थ विद्यते | विमुक्तं नरकात्‌ पश्य नृगं साधुसमागमात्‌

satā samāgamaḥ sadbhir nāphalaḥ pārtha vidyate | vimuktaṃ narakāt paśya nṛgaṃ sādhusamāgamāt ||

O Pārtha, der Umgang mit Tugendhaften ist niemals ohne Frucht. Sieh König Nṛga: Allein durch die Berührung mit den Rechtschaffenen wurde er aus der Hölle befreit. Der Vers betont, dass selbst eine kurze Begegnung mit guten Menschen zu einem entscheidenden moralischen Wendepunkt werden kann, der aus den schwersten Folgen des Fehltritts emporhebt.

सताम्of the good (people)
सताम्:
Sambandha
TypeNoun
Rootसत् (प्रातिपदिक)
FormMasculine, Genitive, Plural
समागमःassociation/meeting
समागमः:
Karta
TypeNoun
Rootसमागम (प्रातिपदिक)
FormMasculine, Nominative, Singular
सद्भिःby/with the good (people)
सद्भिः:
Karana
TypeNoun
Rootसत् (प्रातिपदिक)
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
अफलःfruitless
अफलः:
Karta
TypeAdjective
Rootअफल (प्रातिपदिक)
FormMasculine, Nominative, Singular
पार्थO Partha (Arjuna)
पार्थ:
Sambodhana
TypeNoun
Rootपार्थ (प्रातिपदिक)
FormMasculine, Vocative, Singular
विद्यतेexists/is found
विद्यते:
TypeVerb
Rootविद् (धातु) / √विद् (सत्तायाम्) → विद्यते
FormPresent, Third, Singular, Atmanepada
विमुक्तम्released/freed
विमुक्तम्:
Karma
TypeAdjective
Rootवि + मुच् (धातु) → विमुक्त (कृदन्त, क्त)
FormMasculine, Accusative, Singular
नरकात्from hell
नरकात्:
Apadana
TypeNoun
Rootनरक (प्रातिपदिक)
FormMasculine, Ablative, Singular
पश्यsee/behold
पश्य:
TypeVerb
Rootपश् (धातु) → पश्य
FormImperative, Second, Singular, Parasmaipada
नृगम्Nṛga (proper name)
नृगम्:
Karma
TypeNoun
Rootनृग (प्रातिपदिक)
FormMasculine, Accusative, Singular
साधु-समागमात्from association with the virtuous
साधु-समागमात्:
Apadana
TypeNoun
Rootसाधु (प्रातिपदिक) + समागम (प्रातिपदिक)
FormMasculine, Ablative, Singular

ब्राह्मण उवाच

पार्थ (Arjuna)
नृग (King Nṛga)
नरक (hell)

Educational Q&A

The verse teaches that satsanga—association with virtuous people—inevitably yields beneficial results. It can purify one’s destiny and even undo severe karmic suffering, illustrating the transformative power of moral company.

A brāhmaṇa speaker addresses Pārtha (Arjuna) and points to King Nṛga as an example: Nṛga is said to have been released from hell due to contact with righteous persons, offered as evidence that meeting the good is never in vain.