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Shloka 4

Indra–Mataṅga Saṃvāda: On the rarity and responsibilities of Brāhmaṇya (इन्द्र-मतङ्ग संवादः)

तपसा वा सुमहता कर्मणा वा श्रुतेन वा । ब्राह्म॒ण्यमथ चेदिच्छेत्‌ तन्मे ब्रूहि पितामह,पितामह! यदि कोई ब्राह्मणत्व पानेकी इच्छा करे तो वह उसे तपस्या, महान्‌ कर्म अथवा वेदोंके स्वाध्याय आदि किस उपायसे प्राप्त कर सकता है?

Yudhiṣṭhira uvāca:

Tapasā vā sumahatā karmaṇā vā śrutena vā |

Brāhmaṇyam atha ced icchet tan me brūhi pitāmaha ||

Yudhiṣṭhira sprach: „O ehrwürdiger Ahn, wenn jemand wahres Brahmanentum erlangen möchte, so sage mir, wodurch es zu gewinnen ist – durch große Askese, durch edles Handeln oder durch Wissen und heiliges Studium.“

तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
सुमहताby very great
सुमहता:
Karana
TypeAdjective
Rootसुमहत्
FormNeuter, Instrumental, Singular
कर्मणाby action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
श्रुतेनby learning/scriptural study (śruti)
श्रुतेन:
Karana
TypeNoun
Rootश्रुति
FormFeminine, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
ब्राह्मण्यम्Brahminhood, the state of being a brāhmaṇa
ब्राह्मण्यम्:
Karma
TypeNoun
Rootब्राह्मण्य
FormNeuter, Accusative, Singular
अथthen/now
अथ:
TypeIndeclinable
Rootअथ
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
इच्छेत्should desire
इच्छेत्:
TypeVerb
Rootइष्
FormVidhi-linga, Optative, 3rd, Singular, Parasmaipada
तत्that (means/way)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular, 1st
ब्रूहिtell (you)
ब्रूहि:
TypeVerb
Rootब्रू
FormLot, Imperative, 2nd, Singular, Parasmaipada
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)

Educational Q&A

The verse frames Brahminhood as something to be attained through qualifying means—ascetic discipline, righteous conduct, and sacred learning—inviting a discussion that emphasizes ethical-spiritual merit rather than mere social label.

In the Anuśāsana Parva’s instruction section, Yudhiṣṭhira questions Bhīṣma (the grandsire and authority on dharma) about the true means by which one becomes a brāhmaṇa, setting up Bhīṣma’s forthcoming explanation.