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Shloka 17

ब्राह्मणा: संश्रिता: क्षत्र न क्षत्रं ब्राह्मणाश्रितम्‌ । ख्रिता ब्रह्मोपधा विप्रा: खादन्ति क्षत्रियान्‌ भुवि

arjuna uvāca | brāhmaṇāḥ saṁśritāḥ kṣatra na kṣatraṁ brāhmaṇāśritam | kṣatriyā brahmopadhā viprāḥ khādanti kṣatriyān bhuvi ||

Arjuna sprach: „O Kshatriya, die Brahmanen leben, indem sie sich auf den Stand der Kshatriyas stützen; der Kshatriya jedoch lebt nicht unter dem Schutz der Brahmanen. Jene Brahmanen, die unter dem Vorwand des Studiums und Lehrens der Veden ihren Lebensunterhalt suchen, nähren sich auf dieser Erde in Wahrheit von dem, was von den Kshatriyas kommt.“

ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
संश्रिताःhaving taken refuge; dependent
संश्रिताः:
Karta
TypeAdjective
Rootसं-श्रि (श्रित)
FormMasculine, Nominative, Plural
क्षत्रO Kshatra (O king/warrior)
क्षत्र:
TypeNoun
Rootक्षत्र
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
क्षत्रम्the Kshatra (kshatriya power/class)
क्षत्रम्:
Karma
TypeNoun
Rootक्षत्र
FormNeuter, Accusative, Singular
ब्राह्मण-आश्रितम्dependent on Brahmins; having Brahmins as refuge
ब्राह्मण-आश्रितम्:
TypeAdjective
Rootब्राह्मण + आश्रित (आ-श्रि)
FormNeuter, Nominative, Singular
श्रिताःdependent; resorting to
श्रिताः:
Karta
TypeAdjective
Rootश्रि (श्रित)
FormMasculine, Nominative, Plural
ब्रह्म-उपधाःthose who use sacred knowledge as a pretext; (lit.) having brahman as a pretext
ब्रह्म-उपधाः:
Karta
TypeNoun
Rootब्रह्मन् + उपधा
FormMasculine, Nominative, Plural
विप्राःBrahmins; learned men
विप्राः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Plural
खादन्तिeat; feed on
खादन्ति:
TypeVerb
Rootखाद्
FormPresent, Third, Plural, Parasmaipada
क्षत्रियान्Kshatriyas
क्षत्रियान्:
Karma
TypeNoun
Rootक्षत्रिय
FormMasculine, Accusative, Plural
भुविon earth
भुवि:
Adhikarana
TypeNoun
Rootभू
FormFeminine, Locative, Singular

अजुन उवाच

A
Arjuna
B
Brahmins (Brāhmaṇa/Vipra)
K
Kshatriyas (Kṣatra/Kṣatriya)

Educational Q&A

The verse highlights the practical interdependence between social orders and criticizes those who use sacred learning as a mere pretext for livelihood, implying that ethical integrity—not just status or scholarship—matters in dharma.

Arjuna speaks in a discussion on conduct and social duties, pointing out that Brahmins often rely materially on Kshatriya patronage, while Kshatriyas are not portrayed as similarly dependent—framing a critique of exploitative or hypocritical religious livelihood.