Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
सर्वभूतदया धर्मो न चैकग्रामवासिता । आशापाशविमोक्षश्न शस्यते मोक्षकाड्क्षिणाम्
sarvabhūtadayā dharmo na caikagrāmavāsitā | āśāpāśavimokṣaś ca śasyate mokṣakāṅkṣiṇām ||
Maheshvara sprach: Mitgefühl gegenüber allen Wesen ist der wahre Dharma dessen, der Befreiung sucht. Ein solcher Suchender soll nicht an ein einziges Dorf oder einen festen Wohnsitz gebunden bleiben, sondern sich bemühen, die Fesseln von Hoffnung und Begierde zu durchtrennen. Dies wird an denen gepriesen, die nach Moksha verlangen.
श्रीमहेश्वर उवाच
A seeker of liberation should ground life in universal compassion, avoid narrow attachment to a fixed place or routine, and actively break the inner fetters of hope-driven craving; these qualities are praised as the path of a mumukṣu.
In the Anuśāsana Parva’s instruction-focused setting, Śrīmaheśvara speaks as a spiritual authority, laying down practical marks of a mokṣa-seeker—ethical compassion, non-clinging to residence, and inner detachment from desire.