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Shloka 158

Śiva-nāmānukīrtana-prastāvaḥ

Prologue to the praise of Śiva and the Upamanyu testimony

अतीव हसते रौद्रस्त्रासयन्‌ नयनैर्जनम्‌ । जागर्ति चैव स्वपिति जृम्भते च यथासुखम्‌

atīva hasate raudras trāsayan nayanair janam | jāgarti caiva svapiti jṛmbhate ca yathāsukham ||

Vāsudeva sprach: „Übermäßig lacht er, in grimmiger Haltung, und schreckt die Menschen mit seinen Augen. Und doch wacht er, schläft er und gähnt er — jedes nach seinem Belieben.“

अतीवexcessively, very much
अतीव:
TypeIndeclinable
Rootअतीव
हसतेlaughs
हसते:
TypeVerb
Rootहस्
FormLat, present, Atmanepada, 3, singular
रौद्रःfierce, terrible
रौद्रः:
Karta
TypeAdjective
Rootरौद्र
Formmasculine, nominative, singular
त्रासयन्frightening, terrifying
त्रासयन्:
TypeVerb
Rootत्रस्
FormShatr (present active participle), masculine, nominative, singular
नयनैःwith (his) eyes
नयनैः:
Karana
TypeNoun
Rootनयन
Formneuter, instrumental, plural
जनम्people, persons
जनम्:
Karma
TypeNoun
Rootजन
Formmasculine, accusative, singular
जागर्तिis awake, keeps awake
जागर्ति:
TypeVerb
Rootजागृ
FormLat, present, Parasmaipada, 3, singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
स्वपितिsleeps
स्वपिति:
TypeVerb
Rootस्वप्
FormLat, present, Parasmaipada, 3, singular
जृम्भतेyawns, stretches
जृम्भते:
TypeVerb
Rootजृम्भ्
FormLat, present, Atmanepada, 3, singular
and
:
TypeIndeclinable
Root
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
सुखम्comfort, ease (as he pleases)
सुखम्:
Adhikarana
TypeNoun
Rootसुख
Formneuter, accusative, singular

वासुदेव उवाच

V
Vāsudeva (Kṛṣṇa)
P
people (jana)

Educational Q&A

The verse highlights outward behavioral signs of a harsh or intimidating disposition—excessive, fierce laughter and fear-inducing looks—paired with self-indulgent ease. Ethically, it points to how unchecked temperament and intimidation can reveal inner disorder and disregard for others.

Vāsudeva is describing a person’s observable conduct: he laughs in a frightening, fierce manner, alarms people with his gaze, and behaves with casual self-comfort—awake, asleep, or yawning as he pleases—suggesting a character sketch used for moral evaluation.