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Shloka 71

Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda

Forest-Stage Discipline and Austerity

अक्षयं च कथं दानं भवेच्चैवोर्ध्वदेहिकम्‌ । आनृण्यं वा कथं मर्त्या गच्छेयु: केन कर्मणा

akṣayaṃ ca kathaṃ dānaṃ bhaveccai vordhvadehikam | ānṛṇyaṃ vā kathaṃ martyā gaccheyuḥ kena karmaṇā ||

Śakra sprach: „Wie kann eine Gabe unvergänglich werden und einem nach dem Tod Frucht bringen? Und durch welche Handlung können Sterbliche Schuldenfreiheit erlangen (von dem, was geschuldet ist, loskommen)?“

अक्षयम्imperishable, inexhaustible
अक्षयम्:
Karma
TypeAdjective
Rootअक्षय
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
दानम्gift, charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
भवेत्would be / can become
भवेत्:
TypeVerb
Rootभू
FormPotential (Vidhi-lin), 3rd, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
ऊर्ध्वदेहिकम्pertaining to the after-death state (posthumous)
ऊर्ध्वदेहिकम्:
Karta
TypeAdjective
Rootऊर्ध्वदेहिक
FormNeuter, Nominative, Singular
आनृण्यम्freedom from debt, discharge of obligations
आनृण्यम्:
Karta
TypeNoun
Rootआनृण्य
FormNeuter, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
मर्त्याःmortals, human beings
मर्त्याः:
Karta
TypeNoun
Rootमर्त्य
FormMasculine, Nominative, Plural
गच्छेयुःwould go / may attain
गच्छेयुः:
TypeVerb
Rootगम्
FormPotential (Vidhi-lin), 3rd, Plural
केनby what? with what?
केन:
Karana
TypePronoun
Rootकिम्
FormNeuter, Instrumental, Singular
कर्मणाby (what) action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular

शक्र उवाच

Ś
Śakra (Indra)

Educational Q&A

The verse frames a dharmic inquiry: what kind of giving becomes ‘akṣaya’ (inexhaustible merit), what actions yield benefit beyond death, and how one may become ‘ānṛṇya’—free from binding obligations or debts—through right conduct.

Indra (Śakra), speaking as a questioner, asks for instruction about the conditions and actions that make charity enduring, ensure posthumous spiritual benefit, and lead humans to a state of being debtless—setting up a teaching on the proper manner, object, and intention of dāna and dharma.