Shloka 466
Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
किल्बिषं सुबह प्राप्ता: किंस्विदेषां प्रतिक्रिया । “देवराज! मनुष्य मोहवश जो तिर्यग्योनिमें पड़े हुए प्राणियों
kilbiṣaṃ subah prāptāḥ kiṃ svid eṣāṃ pratikriyā | “devarāja! manuṣyā mohavaśaḥ yo tiryagyoni-meṃ paṛe hue prāṇiyoṃ, mṛga, pakṣī aur bheṛ-ādiko tathā kīṛoṃ, cīṃṭe-cīṃṭiyoṃ evaṃ sarpoṃ kī hiṃsā karate haiṃ, isase ve bahut-sā pāpa baṭor lete haiṃ | unake liye in pāpoṃ se chūṭane kā kyā upāya hai?”
Der göttliche Bote sprach: „Sie haben schwere Schuld auf sich geladen—welches Gegenmittel gibt es für sie? O König der Götter! Wenn Menschen, von Verblendung getrieben, Lebewesen verletzen, die aus tierischem Schoß geboren sind—Wild, Vögel, Schafe und dergleichen—sowie Würmer, Ameisen und Schlangen, häufen sie viel Unrecht an. Durch welches Mittel können sie von diesen Sünden befreit werden?“
देवदूत उवाच
Educational Q&A
Harming any living being—whether large animals, birds, or even small creatures like insects and ants—creates serious moral demerit; the passage frames this as a dharmic problem and asks for a prescribed remedy (prāyaścitta/upāya) to be freed from such sin.
A divine messenger addresses Indra, describing how humans, overcome by delusion, commit violence against many kinds of creatures and thereby accumulate great sin, and then asks Indra what countermeasure or expiation can remove those sins.