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Shloka 13

Dāna–Tapaḥ Praśaṃsā and Gṛhastha-Upadeśa

Maitreya

अकरोत्‌ पृथिवीं राजन्‌ यज्ञयूपशताड्किताम्‌ | ततः सालोक्यमगमद्‌ ब्रह्माणो ब्रद्मृवित्तम:

akārot pṛthivīṁ rājan yajñayūpaśatāṅkitām | tataḥ sālokyam agamad brahmaṇo brahmavid-uttamaḥ ||

Bhishma sprach: „O König, er zeichnete die Erde mit Hunderten von Opferpfählen. Dann, als Vornehmster unter den Kennern des Brahman, erlangte er Aufenthalt im selben Reich wie Brahma.“

अकरोत्made, caused
अकरोत्:
Karta
TypeVerb
Rootकृ (करणे)
Formलुङ् (Aorist), 3, Singular, परस्मैपदम्
पृथिवीम्the earth
पृथिवीम्:
Karma
TypeNoun
Rootपृथिवी
FormFeminine, Accusative, Singular
राजन्O king
राजन्:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
यज्ञयूपशताङ्किताम्marked with hundreds of sacrificial posts
यज्ञयूपशताङ्किताम्:
Karma
TypeAdjective
Rootयज्ञयूपशत-अङ्कित
FormFeminine, Accusative, Singular
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
सालोक्यम्co-residence (in the same world)
सालोक्यम्:
Karma
TypeNoun
Rootस-लोक्य
FormNeuter, Accusative, Singular
अगमत्went, attained
अगमत्:
Karta
TypeVerb
Rootगम् (गतौ)
Formलुङ् (Aorist), 3, Singular, परस्मैपदम्
ब्रह्मणःof Brahman / of Brahmā (context-dependent)
ब्रह्मणः:
Adhikarana
TypeNoun
Rootब्रह्मन्
FormNeuter, Genitive, Singular
ब्रह्मविद्-तमःthe best among knowers of Brahman
ब्रह्मविद्-तमः:
Karta
TypeAdjective
Rootब्रह्मविद्-तम
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
R
Rājan (the king, i.e., Yudhiṣṭhira as listener)
V
Vyāsa
P
Pṛthivī (Earth)
Y
Yajña
Y
Yūpa (sacrificial posts)
B
Brahmā
B
Brahmaloka
B
Brahman

Educational Q&A

The verse links disciplined righteous action (many yajñas symbolized by ‘hundreds of yūpas’) with inner spiritual culmination: the highest fruit is not merely ritual merit but becoming a brahmavid—one who knows Brahman—and attaining the divine realm (Brahmaloka/sālokya), pointing toward realization of the eternal Brahman.

Bhīṣma recounts an exemplum: a being from a lowly former state (‘that former creature’) gains rare brahminhood as per Vyāsa’s account, performs extensive sacrifices across the earth, and ultimately—surpassing mere ritual status—becomes foremost among knowers of Brahman and attains Brahmā’s realm (Brahmaloka), culminating in realization of the eternal Brahman.