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Shloka 42

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

यदेतदुच्यते शास्त्रे सेतिहासे च च्छन्दसि । यमस्य विषयं घोर मर्त्यों लोक: प्रपद्यते

yad etad ucyate śāstre setihāse ca chandasi | yamasya viṣayaṃ ghoraṃ martyo lokaḥ prapadyate ||

Yudhiṣṭhira sprach: „Was in den maßgeblichen Śāstras, in der Itihāsa-Überlieferung und in den vedischen Hymnen verkündet wird—nämlich Yamas schreckliches Reich—in dieses Gebiet tritt die Welt der Sterblichen unausweichlich ein.“

यत्that which
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
उच्यतेis said/declared
उच्यते:
Karma
TypeVerb
Rootवच्
FormPresent, Third, Singular, Atmanepada, Passive
शास्त्रेin the treatise/scripture
शास्त्रे:
Adhikarana
TypeNoun
Rootशास्त्र
FormNeuter, Locative, Singular
स-इतिहासेin (texts) together with itihāsa
स-इतिहासे:
Adhikarana
TypeNoun
Rootइतिहास
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
छन्दसिin the Veda (chandas)
छन्दसि:
Adhikarana
TypeNoun
Rootछन्दस्
FormNeuter, Locative, Singular
यमस्यof Yama
यमस्य:
Sambandha
TypeNoun
Rootयम
FormMasculine, Genitive, Singular
विषयम्domain/realm
विषयम्:
Karma
TypeNoun
Rootविषय
FormMasculine, Accusative, Singular
घोरम्terrible
घोरम्:
TypeAdjective
Rootघोर
FormMasculine, Accusative, Singular
मर्त्यःa mortal
मर्त्यः:
Karta
TypeNoun
Rootमर्त्य
FormMasculine, Nominative, Singular
लोकःworld/state (of existence)
लोकः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Singular
प्रपद्यतेattains/enters/resorts to
प्रपद्यते:
TypeVerb
Rootप्र-पद्
FormPresent, Third, Singular, Atmanepada

युधिछिर उवाच

Y
Yudhiṣṭhira
Y
Yama

Educational Q&A

The verse underscores the inevitability of death and post-mortem accountability: all mortals enter Yama’s fearful jurisdiction, a truth affirmed across śāstra, itihāsa, and Vedic revelation, urging ethical living grounded in dharma.

Yudhiṣṭhira, in a didactic exchange within the Anuśāsana Parva, invokes multiple sources of authority—treatises, epic tradition, and Vedic hymns—to frame a discussion about the fate of mortals and the dread realm governed by Yama.