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Shloka 109

आचारप्रशंसा

Praise of Ācāra as the Basis of Longevity, Fame, and Prosperity

इन्द्रियाणि सकृत्स्पृश्य त्रिरभ्युक्ष्य च मानव: । कुर्वीत पित्र्यं दैवं च वेददृष्टेन कर्मणा

indriyāṇi sakṛt spṛśya trir abhyukṣya ca mānavaḥ | kurvīta pitryaṃ daivaṃ ca vedadṛṣṭena karmaṇā ||

Bhīṣma sprach: „Nachdem man einmal die Sinnesorgane (wie die Augen) berührt und sich dann dreimal mit Wasser besprengt hat, soll man danach die Opfergaben an die Götter und an die Ahnen darbringen, gemäß der von den Veden vorgeschriebenen Handlung.“

इन्द्रियाणिthe sense-organs
इन्द्रियाणि:
Karma
TypeNoun
Rootइन्द्रिय
FormNeuter, Accusative, Plural
सकृत्once
सकृत्:
TypeIndeclinable
Rootसकृत्
स्पृश्यhaving touched
स्पृश्य:
TypeVerb
Rootस्पृश्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral here), having touched
त्रिःthrice
त्रिः:
TypeIndeclinable
Rootत्रिः
अभ्युक्ष्यhaving sprinkled (oneself)
अभ्युक्ष्य:
TypeVerb
Rootउक्ष्
Formल्यप् (absolutive/gerund), अभि, Parasmaipada (usage-neutral here), having sprinkled (upon oneself)
and
:
TypeIndeclinable
Root
मानवःa man
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular
कुर्वीतshould perform
कुर्वीत:
TypeVerb
Rootकृ
FormVidhi-linga (optative), Present-system, 3rd, Singular, Parasmaipada
पित्र्यम्ancestral (rite), pertaining to the Pitṛs
पित्र्यम्:
Karma
TypeAdjective
Rootपित्र्य
FormNeuter, Accusative, Singular
दैवम्divine (rite), pertaining to the gods
दैवम्:
Karma
TypeAdjective
Rootदैव
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
वेददृष्टेनas prescribed/seen in the Veda
वेददृष्टेन:
Karana
TypeAdjective
Rootवेददृष्ट
FormNeuter, Instrumental, Singular
कर्मणाby (the) rite/act
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular

भीष्म उवाच

B
Bhīṣma
V
Veda
D
Devas
P
Pitṛs (ancestors)

Educational Q&A

Before undertaking sacred acts, one should observe a brief purification—touching the sense-organs and sprinkling water thrice—and then perform divine and ancestral offerings strictly according to Vedic injunction, emphasizing disciplined, scripture-guided conduct.

In Bhīṣma’s dharma-instruction discourse (Anuśāsana Parva), he lays down a practical rule of ritual preparation and then directs the listener to proceed with deva- and pitṛ-related rites in the Veda-approved manner.