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Shloka 52

Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant

धृतराष्ट उवाच निर्मुक्ता: सर्वसंगैयें कृतात्मानो यतव्रता: । अध्यात्मयोगसंस्थानैर्युक्ता: स्वर्गगतिं गता:

dhṛtarāṣṭra uvāca

nirmuktāḥ sarvasaṅgaiḥ kṛtātmāno yatavratāḥ |

adhyātmayogasaṃsthānaiḥ yuktāḥ svargagatiṃ gatāḥ ||

Dhṛtarāṣṭra sprach: „O großer Weiser! Nur Männer sāttvischer Art—von jeder Bindung befreit, Herr über den eigenen Geist, die Gelübde in Zucht bewahrend und im inneren Wissen wie im Yoga gegründet—gelangen, nachdem sie den Weg zum Himmel erreicht haben, in die verdienstvolle Welt Brahmās, das heilige Brahmaloka. Dort wirst du Dhṛtarāṣṭra nicht sehen können.“

धृतराष्ट्रःDhṛtarāṣṭra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
निर्मुक्ताःfreed, released
निर्मुक्ताः:
Karta
TypeAdjective
Rootनिर्मुक्त
FormMasculine, Nominative, Plural
सर्वसङ्गेभ्यःfrom all attachments
सर्वसङ्गेभ्यः:
Apadana
TypeNoun
Rootसर्वसङ्ग
FormMasculine, Ablative, Plural
कृतात्मानःself-controlled (having mastered the mind/self)
कृतात्मानः:
Karta
TypeAdjective
Rootकृतात्मन्
FormMasculine, Nominative, Plural
यतव्रताःof restrained vows; observing disciplined vows
यतव्रताः:
Karta
TypeAdjective
Rootयतव्रत
FormMasculine, Nominative, Plural
अध्यात्मयोगसंस्थानेभिःby/with the disciplines/establishments of adhyātma-yoga
अध्यात्मयोगसंस्थानेभिः:
Karana
TypeNoun
Rootअध्यात्मयोगसंस्थान
FormNeuter, Instrumental, Plural
युक्ताःendowed, joined, engaged
युक्ताः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Plural
स्वर्गगतिम्the path/attainment of heaven
स्वर्गगतिम्:
Karma
TypeNoun
Rootस्वर्गगति
FormFeminine, Accusative, Singular
गताःhave gone; attained
गताः:
TypeVerb
Rootगत
FormPast participle (kta), Plural, Masculine, Nominative

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
M
Mahāmuni (the sage addressed)
S
Svarga (heaven)
B
Brahmaloka (Brahma-world)

Educational Q&A

Freedom from attachment, mastery of the mind, disciplined observance of vows, and steady practice of adhyātma (spiritual knowledge) and yoga are presented as the ethical-spiritual qualifications that lead to higher post-mortem attainments such as svarga and the meritorious Brahmaloka.

Dhṛtarāṣṭra addresses a great sage and reflects on the destiny of spiritually disciplined, sāttvika persons. He states that such people attain higher worlds (svarga and Brahmaloka), and adds that Dhṛtarāṣṭra himself will not be visible there—implying a separation of spiritual attainments based on one’s inner discipline and merit.