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Shloka 29

तवैव कर्म विहितं भूतं सर्व चराचरम्‌ । त्वया55पो विहिता: पूर्व त्वयि सर्वमिदं जगत्‌,तथा आपके ही द्वारा कर्मोंका विधान किया गया है और सम्पूर्ण चराचर प्राणियोंकी उत्पत्ति भी आपसे ही हुई है। आपसे ही पूर्वकालमें जलकी सृष्टि हुई है और आपमें ही यह सम्पूर्ण जगत्‌ प्रतिष्ठित है

tavaiva karma vihitaṃ bhūtaṃ sarvaṃ carācaram | tvayāpo vihitāḥ pūrvaṃ tvayi sarvam idaṃ jagat |

Mandapāla erklärt dem angeredeten Herrn: Dir allein gehört die Ordnung von Tat und Geschick; aus Dir geht die ganze Schöpfung hervor, das Bewegte wie das Unbewegte. Du warst es, der in uranfänglicher Zeit zuerst die Wasser hervorbrachte, und in Dir ist das gesamte Weltall gegründet.

तवof you
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
कर्मact; deed; (cosmic) action
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
विहितम्ordained; established
विहितम्:
TypeVerb
Rootवि-धा (धातु) → विहित (क्त)
FormNeuter, Nominative, Singular, क्त (past passive participle)
भूतम्become; come to be
भूतम्:
TypeVerb
Rootभू (धातु) → भूत (क्त)
FormNeuter, Nominative, Singular, क्त (past participle)
सर्वम्all; entire
सर्वम्:
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
चराचरम्moving and unmoving
चराचरम्:
TypeAdjective
Rootचर + अचर
FormNeuter, Nominative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
Form—, Instrumental, Singular
अपःwaters
अपः:
Karma
TypeNoun
Rootअप् (अपः)
FormFeminine, Accusative, Plural
विहिताःwere created/ordained
विहिताः:
TypeVerb
Rootवि-धा (धातु) → विहित (क्त)
FormFeminine, Nominative, Plural, क्त (past passive participle)
पूर्वम्formerly; earlier
पूर्वम्:
TypeIndeclinable
Rootपूर्व
त्वयिin you
त्वयि:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Locative, Singular
सर्वम्all
सर्वम्:
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
इदम्this
इदम्:
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
जगत्world; universe
जगत्:
Karta
TypeNoun
Rootजगत्
FormNeuter, Nominative, Singular

मन्दपाल उवाच

M
Mandapāla
T
the addressed Lord/Creator (implicit)
Ā
āpaḥ (primordial waters)
J
jagat (the universe)
C
carācaram (all beings, animate and inanimate)

Educational Q&A

That the moral and cosmic order—karma and the existence of all beings—is instituted by the supreme source; creation (including the primordial waters) originates from Him, and the universe ultimately rests in Him.

Mandapāla speaks in praise and acknowledgment of the supreme creator, attributing the origin of all beings and the establishment of karmic order to that divine principle, emphasizing dependence of the world upon Him.