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Shloka 24

त्वमन्त: सर्वभूतानां गूढश्वरसि पावक । त्वामेकमाहु: कवयस्त्वामाहुस्त्रिविध पुन:,पावक! आप समस्त प्राणियोंके अन्तस्तलमें गूढ़-रूपसे विचरते हैं। विद्वान्‌ पुरुष आपको एक (द्वितीय ब्रह्मरूप) बताते हैं। फिर दिव्य, भौम और जठरानलरूपसे आपके त्रिविध स्वरूपका प्रतिपादन करते हैं

tvam antaḥ sarvabhūtānāṁ gūḍhaś carasi pāvaka | tvām ekam āhuḥ kavayas tvām āhus trividhaṁ punaḥ ||

Mandapāla sprach: „O Pāvaka (Feuer), verborgen bewegst du dich im innersten Wesen aller Geschöpfe. Die Weisen erklären dich für eins—von einer einzigen höchsten Essenz—und doch beschreiben sie dich wiederum als dreifach: als himmlisches Feuer, als irdisches Feuer und als Verdauungsfeuer in den Leibern der Lebenden.“

त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Prathama, Eka
अन्तःwithin, inside
अन्तः:
Adhikarana
TypeIndeclinable
Rootअन्तः
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNapumsaka, Shashthi, Bahu
गूढःhidden
गूढः:
Karta
TypeAdjective
Rootगूढ
FormPum, Prathama, Eka
ईश्वरःlord, ruler
ईश्वरः:
Karta
TypeNoun
Rootईश्वर
FormPum, Prathama, Eka
असिare
असि:
TypeVerb
Rootअस्
FormLat (Present), Madhyama, Eka
पावकO Fire
पावक:
TypeNoun
Rootपावक
FormPum, Sambodhana, Eka
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Form—, Dvitiya, Eka
एकम्one (single)
एकम्:
Karma
TypeAdjective
Rootएक
FormPum, Dvitiya, Eka
आहुःsay, declare
आहुः:
TypeVerb
Rootअह्
FormLit (Perfect), Prathama, Bahu
कवयःsages, poets
कवयः:
Karta
TypeNoun
Rootकवि
FormPum, Prathama, Bahu
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Form—, Dvitiya, Eka
आहुःsay, declare
आहुः:
TypeVerb
Rootअह्
FormLit (Perfect), Prathama, Bahu
त्रिविधम्threefold
त्रिविधम्:
Karma
TypeAdjective
Rootत्रिविध
FormPum, Dvitiya, Eka
पुनःagain, further
पुनः:
TypeIndeclinable
Rootपुनः
पावकO Fire
पावक:
TypeNoun
Rootपावक
FormPum, Sambodhana, Eka

मन्दपाल उवाच

M
Mandapāla
P
Pāvaka (Agni)

Educational Q&A

Fire (Agni) is presented as a single underlying principle pervading all beings inwardly, while also manifesting in three functional forms—celestial fire, terrestrial fire, and the digestive fire—showing how one reality can appear as many without losing its essential unity.

Mandapāla addresses Agni with reverence, praising Agni’s subtle presence within all living beings and acknowledging the traditional teaching that Agni is both one in essence and threefold in manifestation.