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Shloka 231

Adhyāya 203 — Tilottamā-sṛṣṭiḥ

Creation and Commissioning of Tilottamā

तदादाय च लुब्धस्य लोभाल्लोभोप्यवर्धत । तथा हि सर्वमादाय राज्यमस्य जिहीषति

tadādāya ca lubdhasya lobhāl lobho 'py avardhata | tathā hi sarvam ādāya rājyam asya jihīṣati ||

Nachdem er dies an sich genommen hatte, wuchs das Begehren des Gierigen durch die Gier selbst nur noch weiter; denn nachdem er alles geraubt hat, trachtet er nun auch danach, sich das Königreich jenes Mannes anzueignen.

तत्that (it)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
आदायhaving taken
आदाय:
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
and
:
TypeIndeclinable
Root
लुब्धस्यof the greedy one
लुब्धस्य:
Sampradana
TypeAdjective
Rootलुब्ध
FormMasculine, Genitive, Singular
लोभात्from greed
लोभात्:
Apadana
TypeNoun
Rootलोभ
FormMasculine, Ablative, Singular
लोभःgreed
लोभः:
Karta
TypeNoun
Rootलोभ
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अवर्धतincreased/grew
अवर्धत:
TypeVerb
Rootवृध्
Formलङ् (Imperfect), Parasmaipada, Third, Singular
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
हिindeed/for
हि:
TypeIndeclinable
Rootहि
सर्वम्all (everything)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
आदायhaving taken
आदाय:
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
राज्यम्kingdom
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
अस्यof him/of this (person)
अस्य:
Sampradana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
जिहीषतिwishes to take away/seize
जिहीषति:
TypeVerb
Rootहृ
Formलट् (Present), Parasmaipada, Third, Singular, Desiderative (सन्नन्त) of √हृ: जिहीर्षति/जिहीषति

कर्ण उवाच

Educational Q&A

Greed is self-amplifying: once a person yields to covetousness, satisfaction recedes and the desire expands from taking something to taking everything, even another’s rightful sovereignty. The ethical warning is against allowing lobha to govern decisions, especially in matters of power and property.

Karna characterizes an opponent (or a party in the dispute) as already greedy and now growing greedier: after taking what could be taken, he is portrayed as aiming to seize the remaining kingdom itself. The line functions as a moral-political critique of escalating appropriation.