Shloka 20

Bhīṣma’s Counsel on Reconciliation and Partition (भीष्मोपदेशः—संधि-राज्यविभागविचारः)

Devanagari script

यथायं विहितो धर्मो यतश्चायं सनातन: । यथा च प्राह कौन्तेयस्तथा धर्मो न संशय:,जिस प्रकार और जिस कारणसे यह सनातन धर्मके अनुकूल कहा गया है और कुन्तीनन्दन युधिष्ठिरने जिस प्रकार इसकी धर्मानुकूलताका प्रतिपादन किया है, उसपर विचार करनेसे निस्संदेह यही सिद्ध होता है कि यह विवाह धर्मसम्मत है

Transliteration

yathāyaṁ vihito dharmo yataścāyaṁ sanātanaḥ | yathā ca prāha kaunteyastathā dharmo na saṁśayaḥ ||

Translation

Vyāsa sprach: „So, wie dieses Dharma ordnungsgemäß festgesetzt wurde, und weil es mit der ewigen Ordnung übereinstimmt, und so, wie es der Sohn Kuntīs begründet hat—so ist es in der Tat Dharma, ohne Zweifel.“

Word by Word

• [{'term': 'yathā', 'definition': 'as, in the manner in which'}, {'term': 'ayam', 'definition': 'this (matter/act under discussion)'}, {'term': 'vihitaḥ', 'definition': 'enjoined, prescribed, laid down (by rule/authority)'}, {'term': 'dharmaḥ', 'definition': 'righteous law

• moral and social order'}, {'term': 'yataḥ', 'definition': 'because

• from which reason'}, {'term': 'ca', 'definition': 'and'}, {'term': 'sanātanaḥ', 'definition': 'eternal, perennial (as in sanātana-dharma)'}, {'term': 'prāha', 'definition': 'said, declared, asserted'}, {'term': 'kaunteyaḥ', 'definition': 'son of Kuntī

• epithet of Yudhiṣṭhira (also used for Arjuna contextually)'}, {'term': 'tathā', 'definition': 'so, thus, in that very way'}, {'term': 'na saṁśayaḥ', 'definition': 'no doubt

Speaker

व्यास उवाच

Characters & Entities

• Vyāsa
• Kaunteya (Yudhiṣṭhira)

Educational Q&A

What is the core teaching?

That an action is to be accepted as dharma when it is both scripturally/authoritatively enjoined (vihita) and consistent with the eternal moral order (sanātana), and when sound reasoning by a competent authority (here, Kaunteya) supports it—hence it is ‘without doubt’ dharma.

What is happening in the narrative?

Vyāsa delivers a concluding validation: he affirms that the disputed practice—contextually, the propriety of a particular marriage arrangement—fits established injunctions and the eternal dharma, and that Yudhiṣṭhira’s defense of its dharma-compatibility is correct.