Ādi Parva, Adhyāya 180 — Svayaṃvara-Virodha and Pāṇḍava Parākrama
Draupadī Episode
तान् भूगूणां यदा दारान् वक्रिन्नाभ्युपपद्यत । माता तदा दधारेयमूरुणैकेन मां शुभा,जब भार्गवोंकी पत्नियोंका कोई भी रक्षक नहीं मिला, तब मेरी इस कल्याणमयी माताने मुझे अपनी एक जाँघमें छिपाकर रखा था ततः परमदुष्प्रापमन्यैर्क्रषिरुदारधी: । समापिपयिषु: सत्र तमत्रि: समुपागमत् तदनन्तर दूसरोंके लिये उस यज्ञको बंद करना अत्यन्त कठिन जानकर उदारबुद्धि महर्षि अत्रि स्वयं उस यज्ञको समाप्त करानेकी इच्छासे पराशरके पास आये
tān bhṛgūṇāṃ yadā dārān rakṣitā nābhyupapadyata | mātā tadā dadhāreyam ūrūṇā ekena māṃ śubhā || tataḥ paramaduṣprāpam anyair ṛṣir udāradhīḥ | samāpipayiṣuḥ satraṃ tam atriḥ samupāgamat ||
Aurva sprach: „Als sich kein Beschützer für die Frauen der Bhṛgus finden ließ, verbarg mich meine gesegnete Mutter in einem ihrer Schenkel. Danach, da er erkannte, wie überaus schwer es anderen fallen würde, jene Opfer-Sitzung zu beenden, kam der edelmütige Weise Atri dorthin, in der Absicht, dieses Satra zum Abschluss zu bringen.“
ऑर्व उवाच
The verse foregrounds dharma as protection: when social order fails to provide a guardian, a mother’s courageous, resourceful protection preserves lineage and life. It also highlights restraint in ritual power—great sages like Atri intervene to conclude a dangerous or unmanageable sacrificial undertaking rather than let it escalate.
Auruva recounts how, during a time when the Bhṛgu women lacked any protector, his mother concealed him in her thigh to save him. Then the sage Atri arrives, intending to bring a prolonged sacrificial session (satra) to its proper conclusion, recognizing that ending it would be extremely difficult for others.