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Shloka 24

द्रौपदी-स्वयंवर-प्रारम्भः

Commencement of Draupadī’s Svayaṃvara

ददर्शाथ द्विज: वच्िद्‌ राजानं प्रस्थितं वनम्‌ । अयाचत क्षुधापन्न: समांसं भोजनं तदा,एक दिन किसी ब्राह्मणने (राक्षससे आविष्ट) राजाको वनकी ओर जाते देखा और भूखसे अत्यन्त पीड़ित होनेके कारण उनसे मांससहित भोजन माँगा

dadarśātha dvijaḥ kaścid rājānaṃ prasthitaṃ vanam | ayācata kṣudhāpannaḥ sa-māṃsaṃ bhojanaṃ tadā ||

Da sah ein Brahmane den König in den Wald aufbrechen. Von Hunger gequält, bat er ihn damals um Speise—um eine Mahlzeit, die Fleisch enthielt.

ददर्शsaw
ददर्श:
TypeVerb
Rootदृश्
FormPerfect (Liṭ), 3, Singular, Parasmaipada
अथthen
अथ:
TypeIndeclinable
Rootअथ
द्विजःa brahmin
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
प्रस्थितम्departed / having set out
प्रस्थितम्:
TypeAdjective
Rootप्र-स्था (प्रस्थित)
FormPast passive participle (क्त), Masculine, Accusative, Singular
वनम्to the forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular
अयाचतbegged / asked
अयाचत:
TypeVerb
Rootयाच्
FormImperfect (Laṅ), 3, Singular, Parasmaipada
क्षुधापन्नःafflicted by hunger
क्षुधापन्नः:
Karta
TypeAdjective
Rootक्षुधा + आपन्न
FormMasculine, Nominative, Singular
समांसम्with meat
समांसम्:
TypeAdjective
Rootस + मांस
FormNeuter, Accusative, Singular
भोजनम्food
भोजनम्:
Karma
TypeNoun
Rootभोजन
FormNeuter, Accusative, Singular
तदाat that time
तदा:
TypeIndeclinable
Rootतदा

गन्धर्व उवाच

द्विज (a brahmin)
राजा (the king)
वन (forest)
भोजन (food/meal)
मांस (meat)

Educational Q&A

The verse highlights the ethical pressure-point where immediate human need (hunger) confronts social and personal norms (what kind of food may be given/asked, and what a king ought to provide). It invites reflection on dharma as situational discernment: compassion and duty must be balanced with vows, propriety, and consequences.

A brahmin sees the king heading toward the forest and, being severely hungry, asks him for a meal that includes meat. The request sets up a test of the king’s response—how he will handle a petitioner’s urgent demand while on a forest-bound journey.