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Shloka 40

और्वकृत-क्रोधाग्नि-निग्रहः

Aurva’s Containment of the Wrath-Fire

दृष्टवैव चारुवदने चन्द्रात्‌ कान्ततरं तव । वदन पद्मपत्राक्ष॑ मां मथ्नातीव मन्मथ:,'सुमुखि! जबसे मैंने चन्द्रमासे भी बढ़कर कमनीय एवं कमलदलके समान विशाल नेत्रोंसे युक्त तुम्हारे मुखका दर्शन किया है, तभीसे मनन्‍्मथ मुझे मथ-सा रहा है”

dṛṣṭvaiva cāruvadane candrāt kāntataraṃ tava | vadana padmapatrākṣa māṃ mathnātīva manmathaḥ |

Der Gandharva sprach: „O du mit dem lieblichen Antlitz — dein Gesicht ist strahlender als der Mond. Seit dem Augenblick, da ich es erblickte, mit Augen weit wie Lotusblätter, wühlt Kāma, der Gott des Begehrens, mein Herz auf, als rührte er es mit einem Quirl.“

दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive/gerund)
एवindeed/just
एव:
TypeIndeclinable
Rootएव
चारु-वदनेin/with (you) of lovely face
चारु-वदने:
Adhikarana
TypeNoun
Rootचारुवदन
FormFeminine, Locative, Singular
चन्द्रात्than the moon/from the moon
चन्द्रात्:
Apadana
TypeNoun
Rootचन्द्र
FormMasculine, Ablative, Singular
कान्ततरम्more lovely
कान्ततरम्:
Karma
TypeAdjective
Rootकान्त
FormNeuter, Accusative, Singular, Comparative (तर)
तवyour
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
वदनम्face
वदनम्:
Karma
TypeNoun
Rootवदन
FormNeuter, Accusative, Singular
पद्म-पत्र-अक्षO lotus-petal-eyed one
पद्म-पत्र-अक्ष:
TypeAdjective
Rootपद्मपत्राक्ष
FormMasculine, Vocative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
मथ्नातिchurns/agitates
मथ्नाति:
TypeVerb
Rootमथ्
FormPresent, Parasmaipada, 3rd, Singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
मन्मथःManmatha (Cupid)
मन्मथः:
Karta
TypeNoun
Rootमन्मथ
FormMasculine, Nominative, Singular
सुमुखिO fair-faced one
सुमुखि:
TypeNoun
Rootसुमुखी
FormFeminine, Vocative, Singular

गन्धर्व उवाच

G
Gandharva
M
Manmatha (Kāma)
M
Moon (Candra)

Educational Q&A

The verse highlights how sensory attraction can overpower the mind, personified as Manmatha ‘churning’ the heart. In Mahābhārata’s ethical frame, such desire is a force that must be recognized and governed by restraint and dharma, especially when it pressures another person through flattering speech.

A Gandharva addresses a woman with ornate praise—her face outshines the moon and her eyes resemble lotus petals—confessing that the god of love has stirred him intensely since seeing her. It functions as a persuasive, romantic appeal within the episode’s dialogue.