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Shloka 22

धृतराष्ट्र–दुर्योधन संवादः

Vāraṇāvata-vivāsana-nīti: Dhṛtarāṣṭra and Duryodhana’s Policy Dialogue

निखिलेनास्य तत्‌ सर्व गुहमाख्यातवांस्तदा । सो<चिरेणैव कालेन परमाचार्यतां गत:,और वहाँ गुप्तरूपसे आकर अपने पुत्रको गोत्र आदि सब बातोंका पूरा परिचय दे दिया। चार प्रकारके- थनुर्वेद, नाना प्रकारके शास्त्र तथा उन सबके गूढ़ रहस्यका भी पूर्णरूपसे उसको उपदेश दिया। इससे कृप थोड़े ही समयमें धनुर्वेदके उत्कृष्ट आचार्य हो गये

nikhilenāsya tat sarvaṃ guham ākhyātavāṃs tadā | so 'cireṇaiva kālena paramācāryatāṃ gataḥ ||

Vaiśaṃpāyana sprach: Dann offenbarte er ihm vollständig alles, was vertraulich zu bewahren war—seine Abstammung und alle dazugehörigen Einzelheiten. Nachdem er so die volle Unterweisung in der Wissenschaft des Bogens, in vielen Wissenszweigen und in deren feinen inneren Bedeutungen empfangen hatte, gelangte Kṛpa in kurzer Zeit zur Stellung eines höchsten Lehrers. Die Stelle betont, dass wahre Meisterschaft aus disziplinierter Weitergabe von Wissen erwächst, mitsamt seinen ethischen und zu hütenden Dimensionen, nicht bloß aus Technik.

निखिलेनcompletely, entirely
निखिलेन:
Karana
TypeAdjective
Rootनिखिल
FormNeuter, Instrumental, Singular
अस्यof him/this (person)
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
गुहम्secret (thing)
गुहम्:
Karma
TypeNoun
Rootगुह
FormNeuter, Accusative, Singular
आख्यातवान्told, explained
आख्यातवान्:
Karta
TypeVerb
Rootआ-ख्या
FormPerfect (periphrastic), Third, Singular, Masculine
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
चिरेणafter a long time / with delay
चिरेण:
Karana
TypeNoun
Rootचिर
FormNeuter, Instrumental, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
कालेनin/with (a certain) time
कालेन:
Karana
TypeNoun
Rootकाल
FormMasculine, Instrumental, Singular
परमsupreme, excellent
परम:
TypeAdjective
Rootपरम
FormFeminine, Accusative, Singular
आचार्यताम्the state/position of a teacher
आचार्यताम्:
Karma
TypeNoun
Rootआचार्यता
FormFeminine, Accusative, Singular
गतःhaving gone; having attained
गतः:
Karta
TypeVerb
Rootगम्
FormPast participle, Masculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
Kṛpa
D
Dhanurveda

Educational Q&A

Mastery is portrayed as the fruit of complete and responsible instruction: not only techniques (like Dhanurveda) but also the guarded principles, context, and subtle meanings that guide ethical use of knowledge.

A teacher privately reveals the student’s full background (gotra/lineage and related details) and imparts comprehensive training in archery and allied disciplines; as a result, Kṛpa quickly rises to be recognized as an eminent ācārya.