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Mahabharata 1.116.10Adi Parva, Adhyaya 116, Shloka 10

Ādi-parva Adhyāya 116 — Pāṇḍu’s Transgression of the Curse and Mādrī’s Final Charge

भविष्यति न संदेहो न ब्रवीत्यन्यथा मुनि: । ममेयं परमा तुष्टि्दुहिता मे भवेद्‌ यदि

bhaviṣyati na saṃdeho na bravīty anyathā muniḥ | mameyaṃ paramā tuṣṭir duhitā me bhaved yadi ||

„Es wird gewiss geschehen—daran besteht kein Zweifel. Der Weise spricht nicht anders als die Wahrheit. Doch meine größte Freude wäre dies: wenn mir auch eine Tochter geboren würde.“

भविष्यतिwill be / will happen
भविष्यति:
TypeVerb
Rootभू (धातु)
Formलृट् (simple future), 3, singular, परस्मैपद
not
:
TypeIndeclinable
Root
संदेहःdoubt
संदेहः:
Karta
TypeNoun
Rootसंदेह
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
ब्रवीतिspeaks / says
ब्रवीति:
TypeVerb
Rootब्रू (धातु)
Formलट् (present), 3, singular, परस्मैपद
अन्यथाotherwise / falsely
अन्यथा:
TypeIndeclinable
Rootअन्यथा
मुनिःthe sage
मुनिः:
Karta
TypeNoun
Rootमुनि
Formmasculine, nominative, singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
Formgenitive, singular
इयम्this
इयम्:
Karta
TypePronoun
Rootइदम्
Formfeminine, nominative, singular
परमाhighest / greatest
परमा:
TypeAdjective
Rootपरम
Formfeminine, nominative, singular
तुष्टिःsatisfaction / delight
तुष्टिः:
Karta
TypeNoun
Rootतुष्टि
Formfeminine, nominative, singular
दुहिताdaughter
दुहिता:
Karta
TypeNoun
Rootदुहितृ
Formfeminine, nominative, singular
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Formgenitive, singular
भवेत्might be / would be
भवेत्:
TypeVerb
Rootभू (धातु)
Formलिङ् (optative), 3, singular, परस्मैपद
यदिif
यदि:
TypeIndeclinable
Rootयदि

वैशम्पायन उवाच

V
Vaiśampāyana
M
muni (Vyāsa, implied)
G
Gāndhārī (contextually implied in the surrounding narrative)
K
Kauravas (hundred sons, contextually implied)

Educational Q&A

The verse underscores trust in a realized sage’s truthfulness (satya): a true muni does not speak falsely, so his prediction is reliable; alongside this certainty, it also humanizes the speaker’s longing—ethical truth and personal desire coexist without contradiction.

In the context of Gāndhārī’s pregnancy and Vyāsa’s assurance about offspring, the speaker expresses confidence that the foretold outcome will occur (a hundred sons), yet adds that her deepest joy would be to have a daughter as well.

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