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Shloka 109

Ādi Parva, Adhyāya 103 — Dhṛtarāṣṭra–Gāndhārī Vivāha: Proposal, Consent, and the Vow

इस प्रकार श्रीमहाभारत आदिपवके अन्तर्गत सम्भवपर्वमनें चित्रांगदोीपाख्यानविषयक एक सौ एकवाँ अध्याय पूरा हुआ

iti prakāraṃ śrīmahābhārata ādiparva-ke antargataṃ sambhavaparva-meṃ citrāṅgadopākhyāna-viṣayaka eka-śata eka-vāṃ adhyāyaḥ pūrṇaḥ abhavat

So endet das hunderterste Kapitel der Sambhava-Parva innerhalb der Ādi-Parva der Śrī Mahābhārata, das die Begebenheit um Citrāṅgada behandelt. Dieses Schlusskolophon kennzeichnet die Vollendung einer Erzähleinheit, schließt den Abschnitt förmlich ab und weist auf den Übergang zum Folgenden hin.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
आदिपर्वणिin the Ādi-parvan
आदिपर्वणि:
Adhikarana
TypeNoun
Rootआदिपर्वन्
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
सम्भवपर्वणिin the Sambhava-parvan
सम्भवपर्वणि:
Adhikarana
TypeNoun
Rootसम्भवपर्वन्
FormNeuter, Locative, Singular
चित्राङ्गदोपाख्यानविषयकःconcerning the episode (upākhyāna) of Citrāṅgada
चित्राङ्गदोपाख्यानविषयकः:
TypeAdjective
Rootचित्राङ्गद-उपाख्यान-विषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
एकविंशःtwenty-first
एकविंशः:
TypeAdjective
Rootएकविंश
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted/finished
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

(गन्धर्व उवाच

Ś
Śrī Mahābhārata
Ā
Ādi Parva
S
Sambhava Parva
C
Citrāṅgada (episode)

Educational Q&A

This line is a colophon rather than a doctrinal verse: it teaches how the Mahābhārata is organized into parvas and adhyāyas, and it formally closes an episode (upākhyāna), emphasizing textual order and continuity.

The text is not advancing the plot directly; it is announcing that the chapter concerning the Citrāṅgada episode has concluded within the Sambhava Parva of the Ādi Parva, preparing the reader for the next section.