देवैः समन्ताद् एतानि लिङ्गानि स्थापितान्यतः दृष्ट्वापि नियतो मर्त्यो देहभेदे गणो भवेत्
devaiḥ samantād etāni liṅgāni sthāpitānyataḥ dṛṣṭvāpi niyato martyo dehabhede gaṇo bhavet
Darum haben die Devas diese Liṅgas ringsum aufgestellt. Selbst ein Sterblicher, der sie nur mit gezügelter, disziplinierter Hingabe schaut, wird beim Zerfall des Leibes (im Tod) zu einem Gaṇa, einem Gefährten im Gefolge Śivas.
Suta Goswami (narrating the Linga-sthapana narrative to the sages of Naimisharanya)
It elevates Liṅga-darśana (beholding the installed Liṅga) as a powerful Shaiva act: when done with niyama (disciplined devotion), it yields post-mortem proximity to Pati—becoming a Gaṇa in Śiva’s divine retinue.
Śiva-tattva is implied as supremely gracious: Pati accepts even simple contact through the Liṅga (darśana) and uplifts the pashu beyond ordinary rebirth into service and nearness within Śiva’s gaṇa-mandala.
It highlights niyama-yukta darśana—regulated, vow-informed devotion (a Pāśupata-aligned discipline) centered on sacred sites where Devas established Liṅgas, emphasizing purity, restraint, and focused reverence.