मुनिमोहशमनम्
Pāśupata-yoga, Siddhis, Puruṣa-darśana, Saṃsāra, and Prāṇa-Rudra Pañcāhutī
युक्तो योगेन चेशानं सर्वतश् च सनातनम् पुरुषं सर्वभूतानां तं विद्वान्न विमुह्यति
yukto yogena ceśānaṃ sarvataś ca sanātanam puruṣaṃ sarvabhūtānāṃ taṃ vidvānna vimuhyati
Mit Ihm durch Yoga vereint, erkennt der Weise wahrhaft Īśāna—den Ewigen, Allgegenwärtigen, die höchste Person, den in allen Wesen wohnenden Herrn. Nachdem er diesen Pati erkannt hat, wird er nicht mehr durch die Fesseln (pāśa) getäuscht, die das paśu (die Seele) binden.
Suta Goswami (narrating the teaching to the sages at Naimisharanya, conveying Shaiva yoga-doctrine)
It grounds Linga-upasana in inner realization: through Yoga one recognizes Īśāna as the all-pervading Pati behind all forms, so worship shifts from mere external rite to direct Shiva-darshana that dissolves delusion.
Shiva is presented as Īśāna—sanātana (eternal) and sarvataḥ (all-pervading), the puruṣa who is Lord of all beings; knowing Him as the inner ruler, the pashu is freed from moha born of pāśa.
Pashupata-oriented Yoga: disciplined union (yoga-yukti) culminating in knowledge (vidvat) of Īśāna; the key practice is yogic integration leading to non-delusion rather than a specific external puja step.