मुनिमोहशमनम्
Pāśupata-yoga, Siddhis, Puruṣa-darśana, Saṃsāra, and Prāṇa-Rudra Pañcāhutī
ईशो भवति सर्वत्र प्रविभागेन योगवित् वश्यानि चास्य भूतानि त्रैलोक्ये सचराचरे
īśo bhavati sarvatra pravibhāgena yogavit vaśyāni cāsya bhūtāni trailokye sacarācare
Als allwissender Meister des Yoga wird Er überall zum Herrn, indem Er durch genaue Unterscheidung regiert; und alle Wesen in den drei Welten—bewegliche wie unbewegliche—stehen unter seiner Macht.
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya)
It frames Shiva as Pati—the universal Lord whose presence and governance extend everywhere—so Linga worship is not local or sectarian but a direct approach to the all-pervading sovereign who orders all realms.
Shiva-tattva is shown as īśatva (lordship) grounded in yogavit—perfect knowledge and mastery of Yoga—by which He dispenses order (pravibhāga) and holds all beings (pashus) under His supreme authority beyond the moving/ unmoving division.
The verse emphasizes Pashupata Yoga in principle: through yogic mastery and discernment (pravibhāga), the aspirant aligns with Shiva’s governance, loosening pasha (bondage) and recognizing the Lord as the inner ruler of all states of existence.