Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
सो ऽपि याति शिवं स्थानं प्राप्य किं पुनरेव च कृत्वा मण्डलकं क्षेत्रं गन्धगोमयवारिणा
so 'pi yāti śivaṃ sthānaṃ prāpya kiṃ punareva ca kṛtvā maṇḍalakaṃ kṣetraṃ gandhagomayavāriṇā
Selbst er gelangt zur Stätte Śivas—was wäre darüber hinaus noch zu sagen? Nachdem er zuvor den heiligen Boden bereitet, ein rituelles Maṇḍala angelegt und den Ort mit duftenden Substanzen, Kuhdung und Wasser gereinigt hat, wird er der Gnade Śivas würdig.
Suta Goswami (narrating Shiva-puja vidhi to the sages of Naimisharanya)
It teaches that proper preparation of the worship-site—forming a maṇḍala and purifying the kṣetra with water, cow-dung, and fragrance—is itself a powerful limb of Linga-puja that leads the pashu (soul) toward Śiva’s state (Pati).
Śiva is presented as Pati, the supreme destination and liberator; when the devotee removes impurity and aligns action with dharma through consecration, Śiva’s abode (Śiva-sthāna) becomes attainable by grace.
Kṣetra-śuddhi and maṇḍala-kriyā—ritual purification and consecration of the worship-space—supporting Pāśupata-oriented discipline where outer purity reinforces inner purification from pāśa (bondage).