Adhyaya 75: Nishkala–Sakala Shiva, Twofold Linga, and the Supremacy of Dhyana-Yajna
यदा समरसे निष्ठो योगी ध्यानेन पश्यति ध्यानयज्ञरतस्यास्य तदा संनिहितः शिवः
yadā samarase niṣṭho yogī dhyānena paśyati dhyānayajñaratasyāsya tadā saṃnihitaḥ śivaḥ
Wenn der Yogi, fest gegründet im Zustand des gleichen Geschmacks (samarasa), durch Meditation schaut, dann wird für diesen Übenden, der dem Opfer der Betrachtung (dhyāna-yajña) hingegeben ist, Śiva unmittelbar gegenwärtig—ganz nahe.
Suta Goswami (narrating Linga Purana teachings to the sages of Naimisharanya; verse states a general siddhanta on yogic realization of Shiva)
It teaches that true Linga-worship is not only external ritual but also antar-yāga: when the devotee offers dhyāna as a yajña and abides in equanimity (samarasa), Śiva is experienced as immediately present—making inner worship the living core of Linga-upāsanā.
Śiva-tattva is portrayed as saṃnihita—directly accessible through purified awareness. For the pashu (individual soul) loosening pāśa (bondage) via steady meditation, Pati (Śiva) is not distant but revealed as an immediate, grace-bearing presence.
Dhyāna-yajña: treating meditation itself as sacrificial offering. The yogic discipline emphasized is steady absorption grounded in samarasa (equanimity), through which direct perception (darśana) of Śiva arises.