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Shloka 1

वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)

इति श्रीलिङ्गमहापुराणे पूर्वभागे वंशानुवर्णनं नामाष्टषष्टितमो ऽध्यायः सूत उवाच सात्वतः सत्यसम्पन्नः प्रजज्ञे चतुरः सुतान् भजनं भ्राजमानं च दिव्यं देवावृधं नृपम्

iti śrīliṅgamahāpurāṇe pūrvabhāge vaṃśānuvarṇanaṃ nāmāṣṭaṣaṣṭitamo 'dhyāyaḥ sūta uvāca sātvataḥ satyasampannaḥ prajajñe caturaḥ sutān bhajanaṃ bhrājamānaṃ ca divyaṃ devāvṛdhaṃ nṛpam

So beginnt im Śrī Liṅga-Mahāpurāṇa, im Pūrva-bhāga, das neunundsechzigste Kapitel mit dem Namen „Genealogische Beschreibung“. Sūta sprach: Sātvata, mit Wahrhaftigkeit erfüllt, zeugte vier Söhne—Bhajana, Bhrājamāna, den strahlenden Divya und den König Devāvṛdha.

itithus
iti:
śrī-liṅga-mahāpurāṇein the venerable Liṅga Mahāpurāṇa
śrī-liṅga-mahāpurāṇe:
pūrva-bhāgein the former section (Pūrva-bhāga)
pūrva-bhāge:
vaṃśa-anuvarṇanamdescription of lineage/genealogy
vaṃśa-anuvarṇanam:
nāmanamed
nāma:
aṣṭaṣaṣṭitamaḥ adhyāyaḥthe sixty-ninth chapter
aṣṭaṣaṣṭitamaḥ adhyāyaḥ:
sūta uvācaSūta said
sūta uvāca:
sātvataḥ(the person named) Sātvata
sātvataḥ:
satya-sampannaḥendowed with truth/truthfulness
satya-sampannaḥ:
prajajñebegot/produced
prajajñe:
caturaḥfour
caturaḥ:
sutānsons
sutān:
bhajanamBhajana (proper name)
bhajanam:
bhrājamānamBhrājamāna (proper name
bhrājamānam:
divyamDivya (proper name
divyam:
devāvṛdhamDevāvṛdha (proper name)
devāvṛdham:
nṛpamking
nṛpam:

Suta Goswami

S
Suta
S
Satvata
B
Bhajana
B
Bhrājamāna
D
Divya
D
Devāvṛdha

FAQs

It frames the chapter’s genealogical setting: dharmic kings and lineages provide the social ground in which Śiva-bhakti and Liṅga-sthāpanā (installation of the Liṅga) later unfold as lived Dharma.

Indirectly: by emphasizing satya (truth) as a kingly virtue, it points to alignment with Pati (Śiva) through Dharma—truthfulness purifies the paśu (soul) and loosens pāśa (bondage), making Śiva-bhakti fruitful.

No specific ritual is prescribed in this verse; it functions as a narrative gateway into lineage history that traditionally supports later teachings on Śiva-pūjā and Pāśupata-oriented discipline.