यदुवंश-प्रवचनम्: हैहय-क्रोष्टु-वंशविस्तारः (कृतवीर्यार्जुनादि, ज्यामघ-विदर्भ-शात्वत-पर्यन्तम्)
आजहाराश्वमेधानां शतमुत्तमधार्मिकः स्मृतश्चोशनसः पुत्रः सितेषुर् नाम पार्थिवः
ājahārāśvamedhānāṃ śatamuttamadhārmikaḥ smṛtaścośanasaḥ putraḥ siteṣur nāma pārthivaḥ
Jener überaus rechtschaffene König namens Siteṣu, gerühmt als Sohn des Uśanas (Śukrācārya), vollzog hundert Aśvamedha-Opfer.
Suta Goswami (narrating to the sages of Naimisharanya)
It establishes a dharmic royal model where Vedic yajñas (like the Aśvamedha) function as public support for sacred order, within which Shaiva devotion and Linga-centered worship are sustained.
Indirectly: by praising dharma and yajna, it points to Shiva as Pati—the supreme overseer of cosmic order—under whose governance righteous action bears fruit and supports liberation-oriented religion.
Aśvamedha yajna is highlighted as a major Vedic rite; it is presented as dharmic kingship rather than a specific Pāśupata yoga technique.